"Logos He goes on. "But logos," he writes, " "serves to reveal the advantageous and the harmful.

也继续写到，主要是为展露出利害关系。

耶鲁公开课 - 政治哲学导论课程节选

While other species," he notes, "may have voice, may have sounds and be able to distinguish pleasure and pain, Logos speech"--logos is his word for it.

他注明，“虽然其它动物也许能发声,也许有音调能区分出愉悦与痛苦，“辩论能力“或他所用的词汇。

耶鲁公开课 - 政治哲学导论课程节选

But then the question is, for Aristotle, the question he poses for us is: Logos What is the connection between logos, ? the capacity for speech of rationality, and politics?

但问题是，对亚里士多德而言：,他丢给我们的问题是：什么，即辩论合理性的能力与政治之间的关连？

耶鲁公开课 - 政治哲学导论课程节选

Logos, he makes his argument, I think, because logos entails two fundamentally human attributes.

他做如此主张，我认为，是因为，Logos必须包含,两种根本的人类特质。

耶鲁公开课 - 政治哲学导论课程节选

Doesn't Aristotle call man the rational animal, the being with logos, suggesting that all human beings have a desire for knowledge and the desire to cultivate their minds and live as free persons.

亚里士多德不是称人类为理性的动物吗，具有，Logos，的生物，并暗示所有的人类,都有求知欲,且想要陶冶他的身心,并过自由的生活。

耶鲁公开课 - 政治哲学导论课程节选

Man has logos--reason or speech.

人类有，Logos意即理法或辩论能力。

耶鲁公开课 - 政治哲学导论课程节选

It is our logos our reason that makes a community possible and also expresses or creates you could say a certain latitude or indeterminacy in how our behavior distinguishes us from other species.

那是我们的，Logos，我们的理性,使社群成为一种可能,并能表达或创造出,一种可说是转圜或不确定,存在于我们的行为之中,让我们有别于其它物种。

耶鲁公开课 - 政治哲学导论课程节选