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Hartman's absolutely right to insist that no theological concept is as important to Paradise Lost as free will on the one hand and divine providence on the other.
哈特曼有绝对的权利坚持说任何神学的概念,在中的意义都不足与匹敌自由意志的重要性,也不足以和神圣的天命相比。
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So two possible negative effects--the taste is just a tease, the how the noble have fallen--on the one hand.
所以两种可能的负面影响，品尝只是一种戏弄，贵族如何没落，在一方面讲。
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The Crito, on the other hand, is a conversation between Socrates and a single individual, only one person.
另一方面来说，《克里托篇》则是一场,介于苏格拉底与单一个体之间的对话，就只有一人。
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On the other hand, watch what happens with binary. Is the partway one there?
噢，它只比100万的情况下多用了一步,请注意这就是？
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So, which is it, which is part of the question that came from over here, You have on the one hand the claim that Israelite religion is essentially continuous with Ancient Near Eastern polytheism.
刚才那个男生问的是什么问题？,一方面，有人说以色列宗教从本质上,和古近东的多神论是一脉相承的。
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On the one hand, you could say this is just absolute total nonsense.
一方面，你可以说这完全是胡说八道。
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Now, that on the one hand is this extraordinary claim that the Greeks make. They did make amazingly powerful claims for human beings as opposed to divinity, compared to any society that I know anything about.
一方面 希腊人有这样如此不同寻常的主张,和我所了解到的其他任何社会相比,他们的确为人类做了很多强有力的辩护,以对抗神明
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And now maybe...now I've just heard that maybe one of those two recessions wasn't even a classic recession at all So the question is 1890 to 1945 on the one hand, 1983 to the present on the other, does that tell us that ? we've gotten better at government interventions?
那么现在也许。。。就你们刚才所说,其中一次所谓的衰退也许,根本不能算是典型的经济衰退了,那么问题在于，从1890年到1945年，以及1983年至今的经济状况，是否说明,政府对经济的干预是有利的？
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So suicide is both immoral on the one hand and never makes sense.
自杀是不道德且不被人理解的。
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So it looks as though the personality theorist is going to have to introduce a distinction between my being alive, on the one hand,and my body being alive,on the other.
所以看起来人格理论必须,要弄清楚我的存活，和我的肉体存活之间的区别。
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