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What if he died before he was able to fulfill his promise as a poet, ? before he could publish or make public his talent?
要是他还没能实现成为诗人的愿望，还没能彰显自己的才华就死了呢？
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He tried to intimidate us too much with his promise of impossible grading so that everyone took the class credit/D/fail, when we all probably ended up with As or Bs.
他经常试着吓唬我们,通过他承诺的不可能的分数等级,所以每个人都虔诚的来上课/D/不及格，当我们几乎都已As或Bs结束时。
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She represents a power that might enable Milton perhaps someday actually to fulfill, to consummate his much-anticipated poetic promise.
她象征着一种力量,也许有一天那力量可以，使弥尔顿圆满完成他那备受期待的理想诺言。
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So, the goldsmith would sign his name on it saying, I promise to give so many ounces of gold.
所以这个金匠会在票据上签名,保证归还多少盎司的金子
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And as you read the story, remember its larger context: God's promise to make Abraham the father of a great people through his son, Isaac.
当阅读这个故事时，记住它的大框架：上帝许诺,亚伯拉罕通过他的儿子以撒成为大国之父。
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His poetic talent, his poetic promise, his poetic ripeness - it hasn't yet burgeoned or made itself manifest.
他的写诗才华，写诗的抱负，诗作的成熟度,-都还没能彰显出来。
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And we're going to begin with the story of Terah and his family. This is a story that's marked by the themes of divine command and divine promise.
我们将从他拉和他家族的故事开始,这段故事的主题是神的命定和应许。
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All Milton has at the beginning of his poetic career is the promise of greatness, the anticipation of a luminous body of English poetry.
弥尔顿在诗歌生涯开始的时候只有,上帝传达给他必将伟大的希望，和必将成为英语诗人中最耀眼的人物的预期。
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What Milton is primarily interested in in his Nativity Ode is the redemption, the promise of what Christ's Nativity will do at some future point for mankind.
弥尔顿在基督诞生颂歌里最感兴趣的是,救赎，基督诞生后在将来,在将来能为人类做些什么。
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It's the model of investment and profit that characterized so many of Milton's own early writings, including that promise, you'll remember, to his fellow Englishmen that he would one day produce a work of literature that his countrymen would not willingly let die.
这是一种投资模式和带有很多弥尔顿早期写作特征的收益,它包括了那个诺言，你们应该记得,那个诺言指他说有一天要为自己的追随者们写一篇文学作品,他的同胞们不希望这个诺言落空。
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He didn't even begin to fulfill what we can think of as his epic promise until he was nearly fifty years old, until he had actually lost the use of his eyes, until he could no longer read, and until he could no longer use a pen to write.
但真正开始实行他要写史诗的愿望的时候,弥尔顿已经将近50岁了，那是他已经几乎,丧失了视力，不能再读书，不能执笔写作。
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Does he fully intend to obey this command, to annul the covenantal promise with his own hand? Or does he trust in God to intervene? Or is this a paradox of faith? Does Abraham intend faithfully to obey, all the while trusting faithfully that God's promise will nevertheless be fulfilled?
他是否完全打算遵守这个命令，亲手废止,契约的应许？或者，他信任上帝的干涉吗？又或者,这是个信仰的悖论吗？亚伯拉罕打算忠诚地服从，同时,忠实地相信即使如此上帝的应许也会实现吗？
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