I sometimes use the mantra like just breathing in the breath of God and breathing out the breath of God.
我又是也会吟颂咒语,就好像吸入上帝之气,呼出上帝之气。
But the second is a desire to attract and maintain the divine presence, the continued presence of God in the sanctuary.
第二个是一种欲望,想要吸引和保持,上帝长久存在于圣所内的欲望。
He's able to justify the ways of God to men here on the physical - on this intimately bodily earth.
弥尔顿得以从这具体的物质的人间的角度,证明了上帝待人之法。
He says this verse. It speaks a lot about the sublimeness and glory of God, just how truly great he is.
他就说的这句诗,这句诗是赞美上帝的,崇高与光荣的,赞扬他有多么伟大。
Nietzsche announced the death of God and Dostoyevsky's Grand Inquisitor asserted that when God is dead all things are permitted.
尼采说上帝死了,陀思妥耶夫斯基的宗教法庭审判官声称,当上帝死亡时一切事物都是允许的
They are subservient to an idea that they have to express, which is the idea of God, right, and God is real.
它们臣服于那个需要它们阐释的观点,上帝的观点,是的,上帝也是实实在在的。
He's absorbed the touching authority of Phoebus Apollo, the god of the sun. Milton -- why is that important?
他已经吸收了阿波罗触动他人的权威,那么,弥尔顿,为什么那么重要呢?
They were stories of a god who violently slays the forces of chaos, represented as watery dragons, as a prelude to creation.
他们是上帝凶狠屠杀混乱势力的故事,以充满水的巨龙为代表,是创世的序幕。
To justify the ways of God to men is essentially to put God on trial for the actions that he performs.
证明上帝待人之法相当于是,就上帝的所作所为对他进行审判。
You are right. I don't think the rage, the anger, and the sense of the presence of God are antagonistic.
你说的对,我觉得这种愤怒,与相信上帝存在并不背道而驰。
Also certainly as "King." And in the patriarchal narratives, God refers to himself as the God of the Father.
当然也被称作“国王“,在宗法叙述中,他称自己为先父的上帝。
So I think that is one of those place where nature and the notion of God come together.
我想应该有一个点,自然和上帝这两个概念在这点汇合。
The "parable of the vineyard" assures us that God rewards us regardless of our hard work and investment, but only if we're called, only if God chooses us.
葡萄园的寓言“使我们确信,无论我们是否努力工作都会得到上帝的奖励,但除非上帝选择了我们。
To enter God's realm requires imitation of God or imitatio dei, right, an idea that I put up here, imitatio dei: imitation of god.
要进入上帝的界域就必须模仿上帝,哪怕一点,在这里我给出一个观点:模仿上帝。
God is in control of the universe and if the poem seems -not that Stanley Fish believes in God, but nonetheless his Milton certainly does -God is in control of the universe.
上帝掌控着整个世界,如果这首诗看起来,-并不是费什信仰上帝,不过他的弥尔顿的确是,-上帝控制着整个世界。
But the introduction, "You shall be holy for I the Lord your God am holy"--being holy in imitation of God is emphasized repeatedly as the purpose of the laws in the Holiness Code especially.
你们要圣洁,因为我耶和华你们的神是圣洁的“,这一引言就是教导人们要效仿上帝保持圣洁,作为法律的目的它被反复强调,特别是在圣洁法典里。
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