• So in the end,the canon is a list of the winners in the historical debate to define orthodox Christianity.

    所以最后,正典书目只是赢家的清单,他们在这场定义东正教的历史争论中胜出。

    耶鲁公开课 - 新约课程节选

  • On Canon. That's probably the best steak in Los Angeles, yes.

    是。那里的牛排可能是全洛杉矶最好的,对。

    比佛利山庄的美食街 - SpeakingMax英语口语达人

  • Some copies of the Septuagint contain some books not included in the Hebrew canon but accepted in the early Christian canon.

    有些希腊译本中的经卷不被收录在,希伯来文圣典中却有被早期基督教正经收录。

    耶鲁公开课 - 旧约导论课程节选

  • So, the authority of the canon that he invokes to defend himself in fact suggests perhaps that he has some doubts? Yes.

    因此,那些他用来维护他自己的大炮的权威,表明了他实际上是有怀疑的。

    耶鲁公开课 - 1945年后的美国小说课程节选

  • There's a big debate about whether this canon list was composed around the year 200 or around the year 400.

    人们曾热烈争论过正典书目的形成时间,是形成于主后两百年还是主后四百年。

    耶鲁公开课 - 新约课程节选

  • Now, probably the form of power that we most readily associated with John Milton involves his position at the dead center of the English literary canon.

    我们最容易由约翰·弥尔顿,联想到的力量形式很可能,与他处在英国文学经典的中心位置有关。

    耶鲁公开课 - 弥尔顿课程节选

  • That's what makes it so different from Gadamer's conservative continuous traditional canon.

    这就是让它不同于,葛达玛保守的连续性传统标准之处。

    耶鲁公开课 - 文学理论导论课程节选

  • Well,at the time of the Reformation, Roman Catholics had not only the 27 books of the New Testament canon that we now have,and they had what Protestants came to accept as the Old Testament.

    在宗教改革时期,罗马天主教不仅接受,新约里的27本书,他们还接受新教徒的旧约。

    耶鲁公开课 - 新约课程节选

  • In fact,if you wanted to argue against, say,the Letter of Hebrews being included,you could say, "But all the people in the East don't accept the Letter of Hebrews as part of their canon,so we shouldn't,either."

    实际上,如果你想反对,希伯来书被选上,你可以说,“但是东方的人都不承认希伯来书,属于他们的正典,所以我们也不应承认“

    耶鲁公开课 - 新约课程节选

  • So when you say,though,theological appropriateness is what ended up being the most important criterion for including stuff in the canon,you actually have to say then, "Appropriate to whom?"

    但是如果你说神学合适性,是选择正典书目,最重要的标准,那么你可以问,“对谁合适?“

    耶鲁公开课 - 新约课程节选

  • But they don't have a set list of things that make something the canon.

    但他们没有列出一系列东西,让它们成为正典。

    耶鲁公开课 - 新约课程节选

  • Notice what the canon list eventually have.

    看看最终的正典书目有什么。

    耶鲁公开课 - 新约课程节选

  • Why is it canon?" And most Christians will say, "Because it is inspired."

    为什么这是正典?“大多数基督教徒会说,“因为它具有神启性“

    耶鲁公开课 - 新约课程节选

  • So notice that this could be a very early canon list.

    所以这可能是一张非常早的正典书目。

    耶鲁公开课 - 新约课程节选

  • Certainly you're entitled to an intellectually conservative canon.

    你当然有权遵循保守的教条。

    耶鲁公开课 - 文学理论导论课程节选

  • Why is the Protestant canon like it is?

    为什么新教正典会是现在这样?

    耶鲁公开课 - 新约课程节选

  • In the debates ranging for the last thirty years or so over the value of traditional pedagogy and over the value of canonical reading lists, Milton is always cited, invariably cited, as the canon's most stalwart representative of oppressive religious and social values.

    过去30多年来,在传统教育学和权威必读书目,对价值的争辩中,米尔顿总是,无一例外的,被看做是英国文学经典中,宣扬压迫性的宗教社会价值的最坚定代表。

    耶鲁公开课 - 弥尔顿课程节选

  • And,of course,it just comes from the Greek word canon, spelled with one "n," not two.

    当然了,canon一词来源于希腊语,中间只有一个n,不是两个。

    耶鲁公开课 - 新约课程节选

  • As early as the late seventeenth century, Milton had already entered what we can think of as the English literary canon.

    早在17世纪末,弥尔顿就跻身,我们现在认为是英国文学经典的殿堂。

    耶鲁公开课 - 弥尔顿课程节选

  • But when you call something "canon," you mean that there's a group of writing that has boundaries to it.

    但是当你称某样东西为正典时,便是指那些有界限的书籍。

    耶鲁公开课 - 新约课程节选

  • But if meaning and significance bleed into each other, what I'm going to be doing is establishing a canon, as it were, unconsciously or semiconsciously.

    但是意思和意义难以分清,我则会树立起一个顺其自然的标准,无意识地或者是半意识地。

    耶鲁公开课 - 文学理论导论课程节选

  • Does Milton only seem powerful because he has the force or the strength of the age-old literary canon behind him?

    他之所以看起来充满力量,是因为身后的作品被人们奉为文学经典呢?

    耶鲁公开课 - 弥尔顿课程节选

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