• The two accounts are extremely different but they both Signal the unique position and dignity of the human being.

    这两种描述是截然不同的,但是它们都,表明了人类特有的地位和尊严。

    耶鲁公开课 - 旧约导论课程节选

  • And what human rights law making keeps coming back to is the human being, human dignity, the essence of the human.

    而且人权法总是要回归到,人类本身,人的尊严,人的本质。

    普林斯顿公开课 - 人性课程节选

  • Now, do any of these facts about the digestive system ? make it inappropriate to kiss another human being?

    现在,这些关于消化系统的事实有没有,让亲吻另一个人类变得不合适?

    耶鲁公开课 - 死亡课程节选

  • This issue received a kind of classic formulation in Aristotle's distinction of what he called the good human being and the good citizen.

    这个议题接纳了一种经典的公式,即亚里士多德界定,何谓好人与好公民。

    耶鲁公开课 - 政治哲学导论课程节选

  • Even though there's four bytes the length of the string is consistent with what a human being would interpret as the length 3 of the string which is 3.

    即使那里有4个字节,字符串的长度,与我们所认为的长度是一致的,字符串的长度是。

    哈佛公开课 - 计算机科学课程节选

  • That's Socrates, that's the great message of Socrates He then said the trouble with human being is they have language and therefore they get confused.

    这段话是苏格拉底说的,这就是苏格拉底的名言,他接着说人类的问题是,他们的语言会让他们迷惑。

    麻省理工公开课 - 电影哲学课程节选

  • No human being is referred to as wanax in the period of historical Greece.

    所以在古希腊,没有人可以称王

    耶鲁公开课 - 古希腊历史简介课程节选

  • So this idea that the human being is a mixture of clay, Captures that paradoxical mix of sort of earthly and divine elements, dependence and freedom that marks the human as unique.

    这便是人类是黏土混合物,具有世俗和神圣因素的奇特混合,同时具有依赖性和独立性就是人类特别之外。

    耶鲁公开课 - 旧约导论课程节选

  • So but the diary is a way to get more sophisticated information on individuals for dietary counseling purposes and the like, but it's pretty labor intensive and then it requires either a computer to analyze the diet or some human being who is trained in this to sit down and make sense of the data.

    日记这个办法,可获得更加精确的个体信息,用以进行饮食咨询等,但这更像是劳动密集型工作,然后还需要一台电脑,来分析食物数据,有些人学的就是,坐在电脑前弄明白这些数据

    耶鲁公开课 - 关于食物的心理学、生物学和政治学课程节选

  • This is very important,which is why I am doing it: "If we want to know how fast a human being can run, then it is no use to average out the speed of a "good sample" of the population; it is far better to collect Olympic gold medal winners and see how well they can do.

    这话非常重要,是我作这个研究的原因:,“如果想知道人类最快能跑多快,那从好的样本中测出平均数是“,没用的;,而应该收集田径类奥运冠军的信息,看他们能跑多快。

    哈佛公开课 - 幸福课课程节选

  • I think that the same chapter that I quoted to you of the holy Koran talks about human beings being Abus and Khalifah of God on earth.

    我向你引述的,《可兰经》的同一章谈到了人类,是上帝在地球上的阿布和哈里发。

    普林斯顿公开课 - 人性课程节选

  • Whatever form the best regime takes however it will always favor a certain kind of human being with a certain set of character traits.

    然而,无论最优的政体是采取那种型式,它都将会永远偏袒某一群人,且会有一些特定的性格特征。

    耶鲁公开课 - 政治哲学导论课程节选

  • Hobbes' individuality or individualism is closely connected to this conception of a human being or human well-being as success in the competition for the goods of life.

    霍布斯的个性或者个人主义,是与人类或人类福祉的概念紧密相连的,就像在为好生活的奋斗当中,获得了胜利。

    耶鲁公开课 - 政治哲学导论课程节选

  • That seems to me to be some horrible penalty you've imposed on me, that you've reduced me from being a human being, able to engage in the full range of reflection, and simply turned me into something like a rat.

    更像是,强加在我身上的酷刑,我本来是一个人,能进行各种反思,却被变成一种老鼠般的生物。

    耶鲁公开课 - 死亡课程节选

  • The one point of view takes the philosophic life, the examined life, to be the one most worth living; the other takes the political life, the life of the citizen engaged in the business of deliberating, legislating, making war and peace as the highest calling for a human being.

    一个观点为采纳哲思生活,经反省的人生才值得活;,另一个观点为采纳政治生活,公民的生命并入,商议,立法事务,宣战与追求和平,成为最高的人性召唤。

    耶鲁公开课 - 政治哲学导论课程节选

  • We are political animals, he says, because participation in the life of the city is necessary for the achievement of human excellence, for the achievement of our well-being.

    他说,我们是政治动物,因为参与城市生活,才能达致,人类卓越,也才能达致我们的福祉。

    耶鲁公开课 - 政治哲学导论课程节选

  • The mortality of the human being is a reality and it's of the greatest significance and importance, and of course men are not as strong and as powerful as the gods.

    人终有一死,这是事实,这是最重要最显著的一点,当然人类也不像神那么强壮有力

    耶鲁公开课 - 古希腊历史简介课程节选

  • So, if those are the distinctive characteristics that earn the human being certain rights over creation But also give them duties towards creation, And the human is distinct from animals In being created in the image of God, To be godlike is to perhaps possess some of these characteristics.

    那么,如果这些都是与众不同的特点,它们让人类有权利管理其他创造物,但是也让他们对其他创造物负有责任,人类与其他动物不同,因为他们是依照上帝的形象所创造,与上帝相像便可以获得一些这样的特点。

    耶鲁公开课 - 旧约导论课程节选

  • If he is beneath the polis it means he's beneath what it is to a human being, and that tells you just how potent is this concept of a community for the Greeks and it emerges in its own way from the Iliad and the Odyssey.

    反过来,如果一个卑微到无法进入城邦的人,那也就意味着他作为人的意义同样卑微,由此可见,集体的概念,是多么的深入希腊人的心中,在《伊利亚特》和《奥德赛》中,便揭示了这一点

    耶鲁公开课 - 古希腊历史简介课程节选

  • He takes blood from the slain General Kingu, The leader of Tiamat's army, the rebels, And he fashions a human being with the express purpose of freeing the gods from menial labor.

    他取了被屠杀的将军Kingu的血液,他是Tiamat军队的将领,是反叛者,于是他创造了人,意图明确,不再劳烦众神做低贱的工作。

    耶鲁公开课 - 旧约导论课程节选

  • He presents himself, in other words, as a human being of unparalleled piety and devotion who will risk life itself rather than quit the post that has been given to him.

    他呈现的自我,换句话说,是极度虔诚敬神的人类,甚至压下自己的生命作赌注,也不愿放弃这个天赐的角色。

    耶鲁公开课 - 政治哲学导论课程节选

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