• In the second verse paragraph, Milton tells his father: "do not despise divine poetry, creation of the prophetic bard.

    在诗的第二段,弥尔顿对他父亲说:,不要轻视神圣的诗歌,诗人预示性的创作。

    耶鲁公开课 - 弥尔顿课程节选

  • And the reason is because Daniel is an older apocalyptic, prophetic text that was heavily influenced on early Christian literature.

    因为但以理书是更古老的,有关天启预言的文本,对早期基督教文学有深远影响。

    耶鲁公开课 - 新约课程节选

  • It's a set of images that couldn't be more foreign or more alien to the prophetic mode of the Old Testament prophets.

    这是一组不能再背离旧约先知的形象的,一组比喻了。

    耶鲁公开课 - 弥尔顿课程节选

  • Yeats counterposes Isaiah's prophetic coal to the blazing body of Section IV, where fire is spontaneous, imminent, something that arises from the body.

    叶芝将比赛亚的预言性的煤,和第五节里燃烧的身体相对照,这里火是自燃的,迫在眉睫的,是从人身体里升出的。

    耶鲁公开课 - 现代诗歌课程节选

  • The section of the Prophets is divided really into two parts, because there are two types of writing in the prophetic section of the Bible.

    先知书》里可以分成两部分,因为在先知书这篇中有两组不同风格的著作。

    耶鲁公开课 - 旧约导论课程节选

  • It is in these times, you might say, when individuals of extraordinary virtue and capacity, prophetic qualities, as he calls it in chapter 6, are most likely to emerge.

    也就是在这些时期,当具有非凡美德与能力的个体,或说先知特质,如他在第,6,章所称,最有可能现身。

    耶鲁公开课 - 政治哲学导论课程节选

  • So true poetry for Milton, true prophetic poetry, the kind of song that can actually vie with the most perfect music of the spheres, is only accessible, and presumably only producible, by the virgin.

    对于弥尔顿来说真正的诗,真正的预言诗,真正能和天国最棒的音乐竞争的音乐,大概只能由拥有童贞的人来创作。

    耶鲁公开课 - 弥尔顿课程节选

  • Why can't he write love poetry, secular poetry, instead of this much more disciplined, much more difficult mode of sacred and prophetic poetry ? that he seems already to have wedded himself to?

    为什么不写爱情诗,世俗的诗,而是这些,拘束难写的庄严的充满套路的,他似乎长久以来一直都在写的诗呢?

    耶鲁公开课 - 弥尔顿课程节选

  • We're going to see this increasingly as we move to the prophetic material.

    随着我们阅读预言性书篇,这一点会更多的出现。

    耶鲁公开课 - 旧约导论课程节选

  • Yeah, particularly when it takes prophetic form, that is a form that stands in condemnation of those things in sort of order, in the rums of power, that enslave people, that oppress people that mistreat people.

    是的,尤其是以先知预言形式出现的时候,谴责那些,在命令和权力下,奴役人们,压迫人们,虐待人们的现象。

    普林斯顿公开课 - 人性课程节选

  • They've clustered books Genesis through Esther,which tell of things past; the books of Job through the Song of Songs or the Song of Solomon contain wisdom that applies to the present;and then the prophetic books, Isaiah to Malachi, contain or tell of things future.

    创世纪》从《以斯帖记》开始讲过去;,《约伯记》从雅歌也叫所罗门之歌开始,讲现世可以运用的智慧,然后是《先知书》,从《以塞亚记》到《玛拉基书》,讲述未来的事。

    耶鲁公开课 - 旧约导论课程节选

  • He's actually claiming that this poem had been prophetic, that Lycidas foretold the ruin of the clergy.

    他实际上是在声称这首诗是先知的,它已然预示了教会崩溃的必然。

    耶鲁公开课 - 弥尔顿课程节选

  • What are we to make of Milton's use of this striking and painful image of prophetic preparation?

    我们怎么把这个引人注目,令人痛苦的形象,用于弥尔顿的身上呢?

    耶鲁公开课 - 弥尔顿课程节选

  • Milton had begun the sentence not with calm, prophetic certainty about his divine vocation. He began it with a far more secular set of images, a set of images that comes from the world of business.

    弥尔顿并不是以一种先知对他天职,的冷静确信开始写的,他以,更世俗的比喻开始,生意上的比喻。

    耶鲁公开课 - 弥尔顿课程节选

  • But now he's able to tell us that he has already become prophetic.

    但是现在他能够告诉我们他的确是具有先知能力的。

    耶鲁公开课 - 弥尔顿课程节选

  • He throws his high prophetic talents into the construction ; of the Saint Peter speech; and in 1645, historical circumstances being what they were, he was able to look back at this passage and actually claim that it had been a genuinely prophetic utterance.

    他把自己预示的才能投入在,圣彼得的演说之中;,在164年,历史背景如此复杂,他能够重新回顾这段,并且做出一段真诚的预知性的论调。

    耶鲁公开课 - 弥尔顿课程节选

  • Machiavelli's prophetic prince, in other words, must have some of the qualities of a philosopher, as well as a religious reformer trying to reshape and remold human opinion, especially opinion over, as we said, good and evil, just and unjust.

    马奇亚维利的先知型君王,换句话说,必需多少拥有,哲学家与宗教改革者的特质,想尝试改造及重塑人们的看法,特别是对善恶,正义与不公的看法。

    耶鲁公开课 - 政治哲学导论课程节选

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