To speak of shepherds and shepherding in a pastoral poem seems almost invariably to be a strategy or a way to speak of poets and their craft of poetry.
在田园诗里描绘牧羊人,看起来是一种固定不变的策略或者方式,用以描述诗人和他们的造诣。
It's as if Milton is saying, "Look at me. I may be a poet. I may actually -I'm simply writing a pastoral poem, but I'm actually doing something in the world.
正如弥尔顿所说的,“看着我,我或许是一名诗人“,或许只是写着一首诗,但我的确在做着一些事。
The speech of Saint Peter seems, I think, in a lot of ways to be a lot more like a fire and brimstone sermon than it is a passage in a pastoral poem.
我认为圣彼得的演说,在很多方面似乎很像是一场关于炼狱磨难的布道,而不是田园诗中的一段。
When we consider the particular circumstances that occasioned the poem Lycidas, we can see why Milton, I think, chose this pastoral form.
当我们把引发的创作的,特有的情况考虑进去,我们可以发现弥尔顿选择这种田园诗派的原因。
It's a poem deeply invested in the tradition of pastoral poetry, pastoral poetry from Theocritus and Virgil onward.
这是一首深深植根于从忒俄克里托斯和维吉尔时代,不断发展而来的田园诗的传统中的诗。
Milton was the only Cambridge poet to honor Edward King in that memorial anthology by writing a poem in the pastoral mode.
弥尔顿是那本纪念诗选里唯一一个,写田园诗追悼爱德华金的剑桥诗人。
Now in Virgil's early poem, the Sixth Eclogue, the speaker explains that the writing of pastoral poetry is the stuff that young poets do.
在维吉尔早期的诗篇里,诗人解释道,田园诗歌的创作是年轻诗人的必经之路。
Certainly, it stands far outside the generally pastoral framework of the poem.
当然,它所要表达的,比诗歌的大体轮廓多得多。
The very mention of Saint Peter naturally violates the classical, pastoral fiction of the poem.
对圣彼得的提及自然而然触犯了,这首诗的田园古典的基调。
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