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The book says the saying began because a competitor's face was cleaned with a cloth towel or other material.
VOA: special.2010.11.21
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Writing the book was as if I had eyes over my shoulder or voices speaking to my ear.
写这本书就好比自我反省,听自己在辩论一样。
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So when you see the word "book" in ancient Greek or Latin, they didn't think of this. They thought of scrolls.
当看到古希腊语或拉丁语的书这个字，他们不会想到这个，他们会想到书卷。
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So you can read on an iPad or a touch-screen tablet, but the e-book readers are less expensive.
VOA: special.2010.12.20
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Justa Eduardo King naufrago The title of the book is Justa Eduardo King naufrago, Obsequies on Edward King, Lost at Sea or Drowned.
书的名字叫，缅怀爱德华·金，海上失事而亡。
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Historian and naval officer Samuel Eliot Morison described the fighting this way in his book "The Struggle for Guadalcanal": "For us who were there, or whose friends were there, Guadalcanal is not a name but an emotion, recalling desperate fights in the air, furious night naval battles, frantic work at supply or construction, savage fighting in the sodden jungle, nights broken by screaming bombs and deafening explosions of naval shells."
VOA: special.2011.06.23
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I asked each of them to bring a book that had informed that question for them, inside or outside of the classroom that they had read or what in Princeton.
我让他们每人带一本书来,这本书该为他们提供了对这个问题的提示,只要是他们在学校里课堂内外读过的都行。
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Twenty years ago, Iranian leader Ayatollah Khomenei issued a fatwa, or religious edict, calling on the faithful to kill author Salman Rushdie, a British citizen, over his book The Satanic Verses.
VOA: standard.2009.07.02
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The "Dixie difference," As a recent book title called it, or "Dixie rising" As another recent book title called it.
正如最近一本题为《不一样的南方》,或另一本题为《崛起的南方》的书所言
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these are at least among the questions that Socrates or Plato, the author of the book, deliberately poses for us to consider.
就是这些问题,这些至少就是苏格拉底或柏拉图，本书作者，所特意提出让我们思考的问题。
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If you ever read the Book of Apocalypse--or Revelation -you know it's hellfire and brimstone, the day of judgment, damnation--election into the group of the blessed, and so on.
如果你曾读过《启示录》或《天意》,你知道那些地狱火和硫磺,审判日,诅咒,获选受到保佑的人们,诸如此类
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.. So that makes me feel like I have to take the - You want to throw the book at him when he lacks remorse or a sense of having done anything wrong.
让我觉得我必须得-,你想严惩他是吗,因为他毫无悔意，或不认为自己做错事。
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and the first you are going to be reading will be a chapter in a book I wrote 5 or 6 years ago I guess it's almost 6 years now since 1998 to came up.
首先你们要读的,是我5年或6年前写的一章,我想应该是至今6年了,从1998年算的话。
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If you don't understand something that happened in class, you want to reinforce an idea that came up in class, then you should read the relevant chapters in the book and the syllabus will tell you which chapters to read for each class, or for each week of class, all right.
要是你课堂上没听懂,或者你课下想深入了解下课上的内容,你应该去读书上对应的章节,教学大纲会告诉你每堂课讲哪章,或者每周讲哪几章
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Let me read you a quick excerpt by Abraham Maslow who talks about this approach, "If one took a course or picked up a book on the psychology of learning, most of it, in my opinion, would be beside the point - that is, beside the 'humanistic' point.
我来给你们读一小段Abraham，Maslow的话，“如果有人上了一门关于心理学学习的课，或者看了一本这方面的书，大部分内容，在我看来，是与重点无关的-,也就是，与人性无关。
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The licensing agent reads the book and determines whether or not to print it at all or license it to appear in print.
出版管理机构阅读后决定是坚决不许印刷,这本书还是许可它被印刷成册。
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They pour with such a force, I think, that Milton permits - I think this is a significant rift that fissures or fractures the otherwise seamless text that we have in Book Two.
他们的出现是这样的有力与突然，我认为这是弥尔顿允许的,我认为这是一个极有价值的裂痕,这些裂痕持续地在我们读到的第一册书中出现。
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Or is it a book about ? metaphysics and the ultimate structure of being, as certainly many of the later books of the Republic suggest?
亦或是本关于,形上学及存在之极致架构的书，就如同往后许多,诠译《理想国》的书籍所论及的？
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At one time in the book or at one point he maintains that a person cannot be made to accuse themselves without the assurance of pardon.
他在书中辩护道,除非一个人知道自己会被赦免而主动认罪,否则是不能轻易强逼他认罪的。
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But in any event, Deuteronomy is not simply the concluding book of the Pentateuch, ; or the story that began in Genesis; it's also the first part of a much larger, longer literary work, as I mentioned last time, a work that runs from Deuteronomy through to the end of 2 Kings.
但无论如何，《申命记》不是摩西五经的终结篇，或者说是自《创世纪》开始的故事;,它也是一部更宏观长远的作品的开篇，我上节课提到过，这部作品从《申命记》一直到《列王记》结束。
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It is only the book of Deuteronomy that assumes or prepares for a monarchy and contains legislation for a king, and the things that he should do.
只有《申命记》中提到并准备,出现一位君主，拥有立法权的国王，以及国王要履行的责任。
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And the truth of whether a book should or should not be censored is something that's come about through the diligent effort of a group, rather than a single arbitrary judge like the state licenser.
但一本书是否真正被控制,是一堆人努力的结果，而不是政府出版管理处的人员专横的决定。
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He regards the Politea or the Republic, because that is the original Greek title of the book, Politea or regime.
他视，“POLITEA“，即《理想国》,那是本书的希腊原文标题，“POLITEA“或政体。
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Very clear about who again the ideal statesman or reader potential statesman the reader of this book would be.
清楚地描绘出,理想的政治家或读者,本书潜在政治家读者的特质。
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Note that in the opening pages of the book, Aristotle doesn't say anything yet about what kind of city or regime is best.
注意在书一开始的前几页，亚里士多德并未谈到,任何有关最佳城市或政体的言论。
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Hobbes may, I think, overestimate or maybe I really should say underestimate the difficulty of the book but he returns to this again at the very end of Leviathan.
我认为霍布斯高估了自己,或者准确地说是他低估了现实的困境,所以他在《利维坦》结尾部分,再次回到了这个问题上。
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So, Hobbes clearly believes or thinks that this will be a useful book for a sovereign to read and hoping it will gain the ear of a sympathetic sovereign or potential sovereign.
很明显，霍布斯认为,这对君王将是本很有用的书,并真心希望它能得到一些富有同情心的君王,或是即将接任的君王的欣赏。
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In Alexis de Tocqueville's great Democracy in America, which he published in 1831,or published in 1837, after his famous nine-month tour of the United States the most famous book, travel book, ever written about America, by a foreigner.
亚利西斯·德·托克维尔的著作《美国民主》,在1831年,或者1837年出版,这是本他在美国周游了九个月之后,写成的游记,在所有由外国作家执笔,所著的关于美国的书中享有盛誉
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And again, recall this is the theme raised at the beginning of Book II by Adeimantus, who puts forward an idea of self-control, or what he calls self-guardianship as his goal.
不要忘了这个主题是在,第，II册一开始时由，Adeimantus，所提出，他带进了自控的概念，或他称为作为个人目标的自我守护。
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His first treatise, a book called De Cive, or De Cive, depending on how you pronounce it, On the Citizen, was published in 1642, and it was a kind of draft version of Leviathan that was published almost a decade later, again in 1651.
他第一篇论文，叫De，Cive的书，意思就是《论人》,1642年出版，这也算是《利维坦》的草稿版本,而《利维坦》几乎在10年以后，1651年才出版。
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