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Levi Strauss opened a small dry goods store, first in New York, then in San Francisco, California.
VOA: special.2011.08.12
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What Levi-Strauss is saying here is that his approach to myth is itself only a version of the myth.
列维这里想说的是,研究神话的方法本身只是神话的一个版本。
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But this very critique leveled against Levi-Strauss, he could have found in Levi-Strauss and does find it on other occasions.
但这个批判瞄准的是列维，斯特劳斯，他可以在列维，斯特劳斯的观点中找到,也的确在其他人的观点中找到。
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In nineteen twenty-eight the Levi Strauss company registered the word "Levi's" as a trademark for their product.
VOA: special.2009.12.18
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take a look at page 917, the left-hand column, where Derrida is talking not about Levi-Strauss but about Saussure.
看一下第917页，左边，这里德里达不是在说列维而是在说索绪尔。
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Levi Strauss was born in Bavaria, an area that today is part of Germany.
VOA: special.2009.12.18
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Derrida, I think, freely acknowledges in this essay the degree to which he is standing on Levi-Strauss's shoulders.
在我看来，德里达在这篇论文中，声明了,自己在何种程度上借鉴了列维的观点。
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The history of blue jeans usually begins with a man named Levi Strauss.
VOA: special.2009.12.18
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This is what Levi-Strauss says in taken from one of Levi-Strauss' most famous books] The Raw and the Cooked.
然后德里达说，这是列维自己说的,引自列维斯最著名的著作之一],《生食与熟食》
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There is a self-consciousness in the thinking about structure that we find in many places in Levi-Strauss that Derrida freely acknowledges in his essay.
在列维的作品中,我们能找到多处对结构认识的自觉,德里达在自己的论文中也承认了这种自觉的正确性。
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Levi-Strauss was there. He gave a talk, he was in the audience, as a kind of dethroning of Levi-Strauss.
列维出席了会议，做了演讲，然后坐到了观众席，而是某种罢免。
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So this is Levi-Strauss' argument, and Derrida is interested in it because he recognizes its affinity with his own hesitation in talking about events, births, emergence and so on.
这就是列维，施特劳斯的论点，而德里达对此感兴趣是因为他意识到它与自己的犹豫类同,他在谈论语言的发展，诞生和危机等东西时的犹豫。
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Then, of course, he moved on to Paris where he knew Claude Levi-Strauss and influenced him and, ultimately, to the United States.
之后他去了巴黎,结识了列维，斯特劳斯并影响了他，最后，来到了美国。
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Levi-Strauss is repudiating the father and, in repudiating the father, showing himself to fall into the very mythic pattern that Freud had been the first to analyze.
列维否认了父亲，在否认父亲的同时，也掉入了,弗洛伊德首创的神话分析模式。
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Levi-Strauss writes: Whatever may have been the moment and the circumstances of its appearance in the scale of animal life, language could only have been born in one fell swoop.
列维，施特劳斯写道：,不论语言是何时何种环境下,在动物的历史中诞生的，语言只可能是一刹那间诞生。
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So it is not anything like, even as one reads it in retrospect, a wholesale repudiation or even really a very devastating critique of Levi-Strauss.
所以即使是我们回过头来看，这也不是对列维观点的全面否认,更不是对他的毁灭性批判。
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Levi-Strauss' famous book, The Raw and the Cooked, essentially stages this critique in and of itself.
列维，斯特劳斯一本著名的书，《生食与熟食》,在它自己身上提出了对自己的批判。
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It was an event that was really meant to be a kind of coronation of Claude Levi-Strauss, whose work had burst upon the American scene only a few years earlier.
这个会议其实可以看做是,列维斯特劳斯加冕礼，他的作品在会议前几年刚刚传入美国。
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Now I do want to go back to the relationship between Derrida and Levi-Strauss.
现在我想回到,德里达和列维，施特劳斯之间的关系。
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In other words, Levi-Strauss's conclusions are already anticipated in Freud.
换句话说，列维的结论已被弗洛伊德预见了。
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They are thonic, or "autochthonous" in Levi-Strauss' word.
用列维斯特劳斯的话说就是“土著的“
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It deploys and manipulates those gross constituent units of thought in the ways that we saw, but notice what Levi-Strauss is saying in that essay as opposed to the passage Derrida has just quoted.
它通过我们看到的方式来,调动和使用那些大构成单位，但请注意列维在这篇文章里所说的,与德里达引用的，形成了鲜明的对比。
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So there is a certain pattern in--and of course, I invoke this pattern in arguing that Levi-Strauss's version of the Oedipus myth betrays his Oedipus complex in relation to Freud.
所以说，这里面的确有一个模式--当然，我在说明莱维-斯特劳斯所写的俄狄浦斯神话其实违背了,弗洛伊德的俄狄浦斯情节时引用了这一模式。
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What he quotes from Levi-Strauss would seem, on the face of it, to have exactly the same kinds of reservation and hesitation about the emergence or birth of language that Derrida himself has.
他引用列维，施特劳斯的部分看上去，乍看起来，与德里达有同样的保留和迟疑,关于语言的诞生。
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I have to tell you that Levi-Strauss, who is still alive, a very old man, expresses great bitterness in his old age about what he takes to be the displacement of the importance of his own work by what happened subsequently.
现在列维仍然在世，年事已高，晚年他表达了,自己对作品的重要性,后来被取代的痛苦。
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In other words, here is a moment when Levi-Strauss is admitting something about his own work which he is not admitting in his analysis of the Oedipus myth in the essay from Structural Anthropology that you read last time.
换句话说，在这里，列维承认了,关于自己作品的一些观点，而这些观点,是他在《结构人类学》中的那篇文章中,分析俄狄浦斯神话时所没有承认的,大家上次读过那篇文章。
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Again and again and again he quotes Levi-Strauss in confirmation of his own arguments, only then in a way to turn on him by pointing out that there is something even in what he's saying there that he hasn't quite thought through.
他一遍又一遍地引用列维，斯特劳斯的观点,来支持自己论点，在批驳其论点时也只是指出,他在某点上,考虑不够全面。
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Furthermore, what is Levi-Strauss doing?
那么列维在做什么？
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Take, for example, page 924 over onto 925 when he quotes from Levi-Strauss' introduction to the work of Marcel Mauss on the subject of the birth, event, or emergence of language.
例如，924页到925页，当他引用，列维，施特劳斯,关于马歇尔，莫斯的介绍,涉及马歇尔，莫斯所讨论的语言的诞生，发展和危机。
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