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because of this man here. He really wanted myself and all of us who participated in the program to get our degrees and learn what it meant to be a good citizen, and to be good parents and husbands and responsible human beings.
VOA: special.2010.06.10
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She was noting that lawyers look at human rights law and they say "It's on paper. It's good. It's there."
她跟我说,律师们对于关于人权法的看法是,“这已经立法，在法律上有了一席之地，这很好，“
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The good human being loves what is good simply not because it is his own but because it is good.
好人喜欢单纯良善的人事物,不只是因为那与他有关，而是因为那是良善的。
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"There are several and the implementation must now be conducted in a good way and we have discussed human rights violations, we have discussed the need for free media and some other things."
VOA: standard.2009.09.12
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So just as there are good gods who might protect human beings there are also evil gods who seek to destroy both humans and other gods.
所以正如有保护人类的善神一样,恶神同样存在，他们力图毁灭人类和其他神灵。
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He really wanted myself and all of us who participated in the program to get our degrees and learn what it meant to be a good citizen and to be good parents and husbands and responsible human beings.
VOA: standard.2010.06.05
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By building certain political institutions that would channel the flawed, imperfect human nature toward the good.
通过建立某种政治机构,引导有缺陷的，不完美的人性向好的方面发展。
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The negative combination effects that I was talking about are certainly there, but on balance I think the human condition for must of us is a good one.
我所说的负面组合影响是肯定有的，但我认为人类的处境对大部分人来说是好的。
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Beyond these exhortations, they relied on a good political regime to enable human beings to fulfill the capacities that were part of their nature, to train them in virtue, and to restrain them from vice.
可以看出,希腊人依赖一个良好的政治体制,以发挥个人天性中的潜能,去培养他们的美德,去遏制他们的恶习
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He feels like it sort of takes away his innocence as a filmmaker. Then also in the reading, he mentioned that he doesn't believe that you need any film knowledge to make a good movie. You just need an understanding of culture and of human history.
他感觉那样有如夺走了他作为一个电影制作者,所需要的纯真，在阅读材料中，他还提到,他认为要拍一部出色的电影,其实并不需要任何专业知识,只要对文化和人类历史有所了解就可以。
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And God knows that, that human beings will become like God knowing good and evil.
上帝知道这点，人类就会像上帝一样能分辨善恶。
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But the good citizen Aristotle goes on to say ? is not the same as the good human being right?
但是好公民，亚里士多德继续谈到,不同于好人，对吧？
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The purpose of a good law is to facilitate human agency in some ways.
一部好的法律应当是,为促进更好的权力而制定。
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Where the good citizen is relative to the regime you might say regime-specific the good human being so he believes is good everywhere.
好公民与政体相关，那是对特定的政体而言,但好人，他相信,在那里都是好人。
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Envy is part of human nature-- nothing good or bad about the envy.
嫉妒是人性的一部分-,嫉妒没有好坏之分。
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All action all human behavior is aimed at achieving some type of good is all aimed at action.
所有的行动,人类行为都是,致力于达到某种益处,而且透过行动表达出来。
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This issue received a kind of classic formulation in Aristotle's distinction of what he called the good human being and the good citizen.
这个议题接纳了一种经典的公式,即亚里士多德界定,何谓好人与好公民。
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And the drama of human life should revolve not around the search for eternal life but around the moral conflict and tension between a good god's design for creation and the free will of human beings that can corrupt that good design.
而关于人类生命的戏剧,不应该围绕于对永生的追寻,而是道德的冲突和紧张状态，在上帝创造的美好,和人类能腐蚀这种美好创造的自由意志间的冲突。
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Hobbes believed, on the other hand, that the overriding human fact, the overriding motivation of human behavior, is largely negative, not the desire to do good, but the desire to avoid some evil.
另一方面，霍布斯认为，人类最主要的行为，人行为的最主要的动机，在很大程度上是负面的，并不是为了做善良的事，只不过是为了避免罪恶的发生。
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Citizen virtue is relative or we might say regime relative. Only in the best regime he says will the good citizen and the good human being ? be the same. But what is the best regime?
公民美德是相对的，或我们也可说,政体是相对的，他说，仅在最佳政体之中,好公民才会和好人等同,但什么是最佳政体？
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Machiavelli's prophetic prince, in other words, must have some of the qualities of a philosopher, as well as a religious reformer trying to reshape and remold human opinion, especially opinion over, as we said, good and evil, just and unjust.
马奇亚维利的先知型君王，换句话说，必需多少拥有,哲学家与宗教改革者的特质,想尝试改造及重塑人们的看法，特别是对善恶，正义与不公的看法。
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as Plato and Socrates clearly understand, a very real tendency within democracy to identify the good human being, you might say, the good sport, the regular guy, the cooperative fellow, you know, someone who goes along and gets along with others.
柏拉图和苏格拉底清楚地明白，那存在着一种很真实的倾向,在民主之中辨识出好的人性，你也许会说喜爱运动的人，好人，乐于合作的人，即可以轻易和众人,打成一片的人。
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And on the other hand," he says, "if I say that this even happens to be a very great good for a human being that is to make speeches every day about virtue and that the unexamined life is not worth living for a human being, " you will still less be persuaded by me."
但另一方面“他继续说，“如果我说这碰巧,也对人类贡献极大,透过每天演说美德,及没有反省的生命,不值得活，你们仍然不太可能会被我说服“
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This is very important,which is why I am doing it: "If we want to know how fast a human being can run, then it is no use to average out the speed of a "good sample" of the population; it is far better to collect Olympic gold medal winners and see how well they can do.
这话非常重要，是我作这个研究的原因：,“如果想知道人类最快能跑多快，那从好的样本中测出平均数是“,没用的;,而应该收集田径类奥运冠军的信息,看他们能跑多快。
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