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I could not begin to tell you what we spoke about.
VOA: special.2009.08.16
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What that colon is saying is, I'm about to begin a sequence of instructions that I want to treat as a block.
这个冒号的意思是，下面的一系列的指令,要当做一整块来对待。
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It's one that is maybe initially counterintuitive but actually, I think, is rather important once you begin to think about it.
乍一听你会觉得不可思议，但是仔细一想就会悟出其中道理。
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There was something else that was worrying Oive, and she did not know just how to begin to talk about it At last,she spoke out, not sure what Nate's answer would be.
VOA: special.2010.01.09
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Well, the things we'll talk about are philosophical questions that arise as we begin to think about the nature of death.
我们要讨论的是,在我们思考死亡本质时产生的哲学问题。
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When visitors go to the site, they have a choice about how to begin their adventure.
VOA: standard.2010.03.05
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We're going to try and help you learn how to think like a computer scientist, and we're going to begin talking about that towards the end of this lecture and of course throughout the rest of the lectures that carry on.
我们会试着帮你们学会,怎样像一个计算机科学家一样思考，这个内容,会在课程末尾提及,当然也会,贯穿中间的课时。
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"Obama as a presidential candidate was big news in Africa,and I decided that since we have a commitment in this library to collecting all kinds of information materials produced in Africa, we should immediately begin to collect materials about Obama, about how Africans responded to the Obama candidacy."
VOA: standard.2010.07.10
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Before I begin, I want to just give some more thoughts about the diversification through securities and that will lead us into insurance.
在我讲课之前,我想让大家思考下,证券业的多元化,以便引入保险这一课题
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And so, what I want to do is begin this class that's going to talk about cognitive development by talking about his ideas.
所以,这堂课我想,通过他的理论,来讲讲认知发展
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And when we begin to speak about the human being and human dignity, people with religious identification quickly find themselves talking about concepts that have an element of sacred to them.
当我们开始谈论人类,和人的尊严，信仰宗教的人,很快会发现自己在谈论那些,对他们有着神圣意义的概念。
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I want to begin by talking about who was Machiavelli.
我希望从这个问题开始,马奇亚维利是谁。
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We begin to know more about three or four hundred years down the road, when there appear buildings and settlements in the world later inhabited by the Greeks, as we know, to which we give the name Mycenaean.
约三四百年之后当这块希腊人聚居的土地,出现了建筑和住宅群,我们才开始对它有了更多的了解,并将其命名为今天人人皆知的"迈锡尼文明"
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It takes place in small rooms. If you begin to think about it, you can almost see the set changes: in the diner, on the train station. That's about the most open place, on the train platform. That's about the most open place we see.
在很小的空间里发生，如果你们开始思考它，你们几乎能看到场景的改变，晚饭，在火车站，那算是最室外了，在火车的月台上，那也算是最室外了。
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So what we want to do now is to begin to think about counting measures, and we're going to do this by staying with this piece of Louis Armstrong here, and we need to be able to count measures so that we can figure out the syntax of music.
现在我们想做的,是大家开始想一下怎么数小节,我们通过,路易斯·阿姆斯特朗的这段乐曲,来做这个活动,我们需要能够数好小节才能弄清楚,音乐的句法
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Three years from now, that is after the next president has had time to enact this program and the program has had some time to begin taking effect will the number of illegal immigrants in the United States be higher, lower or about the same? Ken Judd.
年后，这期间，下届总统有可能制定相关法案,而该法案刚好也已经生效,美国境内的非法移民,是增多，减少还是持平？，肯·贾德你先来。
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There's still a lot more of the text and so that first fragment a part, but I immediately begin to form an opinion about this part with respect to an imagined or supposed whole.
文本中的很多还没有读，但是那第一个片段成为了一个局部，但是我立即对这个局部有了自己的想法,并且开始设想全文。
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Before I begin, I want to say something about our speaker on Wednesday, Andrew Redleaf.
在我开始之前,我想讲一下周三的客座讲师,安德鲁·莱德利夫
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I want to talk about the goal of the course, what it is you'll be able to do at the end of this course when you get through it, and then I want to begin talking about the concepts and tools of computational thinking, which is what we're primarily going to focus on here.
我想讲讲课程目标，也就是当你们完成了这门课时,应该达到的程度，接下来我想开始谈谈,计算思维的概念和方法，即这门课程的核心内容。
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The physical basis for everything that we normally hold dear, like free will, consciousness, morality and emotions, and that's what we'll begin the course with, talking about how a physical thing can give rise to mental life.
我们所拥有的一切的生理基础,如自由意志,意识,道德和情绪,我们的课程将会以此作为开始,讨论生理的东西如何能产生心理活动
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To begin to answer this question you might say even begin to think about it in the right way requires that we stand back from Aristotle's text for a while and ask some fundamental questions about it.
若要开始回答这个问题,你也甚至可以说,开始以正确的方式思考这个问题,需要我们,暂时放下亚里士多德的大作,回头提问一些基本的问题。
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In rare, but not unheard of, cases, some people begin to have those unusual biological processes and then return to the normal biological processes and can talk about what was happening in the unusual biological processes.
在少见,但并非从未听闻的,情况下,有些人开始,经历那样一些不正常的生理过程,然后回归正常的生物学过程,他们可以谈论,在那个不正常的生物过程里发生了什么
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It's kind of unsettling because we like to know what things are, but at the same time it's not really a big problem because as long as we know about the fact that a certain notion of literature exists in certain communities we can begin to do very interesting work precisely with that idea.
可能会有点让人不安，因为我们总想知道事物的定义，但知不知道,实际上问题不大,只要我们知道在特定群体中对文学有特定的认识,我们就能在这种认识上做文章。
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We're going to begin the class proper, Introduction to Psychology, with a discussion about the brain.
今天我们开始正式上课,心理学导论,我们首先要来探讨的是大脑
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I want to begin by talking about impression formation, how we form impressions of others, and tell you a couple of interesting things about impression formation.
我想先开始讲印象形成，我们如何形成对他人的第一印象，再跟大家讲几件,关于印象形成的有趣特点。
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This is going to begin a two-lecture sequence on social psychology on how we think about ourselves, how we think about other people, how we think about other groups of people.
接下来两节课,讲社会心理学，讲我们对自我的看法，对他人的看法，对其他群体的看法。
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