• So within this relatively tiny area there are radically diverse regions, and this fact held important implications for Israel's history.

    因此在这狭小地区内实际上有不同的地域,而这个事实对以色列历史有重要影响。

    耶鲁公开课 - 旧约导论课程节选

  • Many commentators have observed that The change in name accompanies a change in character, a change of essence in Israel.

    许多评论家发现,名字的改变也伴随着性格的改变,以色列本质的改变。

    耶鲁公开课 - 旧约导论课程节选

  • Yeah, I think I'll make that clear line, meaning the... like again, Israeli politics doesn't really, in that case doesn't really break down religiously.

    是,我来说清楚,我的意思是。,以色列的政治也不会,因为宗教原因而崩溃。

    普林斯顿公开课 - 人性课程节选

  • So since they ruled it until-- what's his name, samson took them out with the jawbone of an ass.

    所以从他们统治那里直到被...,那个叫什么来着,参孙,《圣经·士师记》中力大无穷的以色列英雄 《圣经·士师记》,他见一块未乾的驴腮骨 用驴腮骨将他们逐出领地

    耶鲁公开课 - 古希腊历史简介课程节选

  • We already talked about the Hittite vassal treaties as a model for the Israelite covenant, when we were talking about Exodus.

    我们已经将希提的纳贡条约作为以色列立约,的范本进行过研究,在我们讲解出埃及记的时候。

    耶鲁公开课 - 旧约导论课程节选

  • These materials were transmitted and developed by different circles within Israelite society over centuries, and they crystallized at different times.

    这些资料被传播发展,几世纪来,由以色列社会中的不同圈子,它们曾在不同的时期都非常明确。

    耶鲁公开课 - 旧约导论课程节选

  • So Israelite-Judean religion on the ground shared many cultic forms and practices and rituals with Canaanite and Ancient Near Eastern culture generally.

    因此以色列-犹太宗教本质上来说,和迦南以及古近东时期的文化,在宗教形式、操作和仪式上有很多共同点。

    耶鲁公开课 - 旧约导论课程节选

  • When you look at political divisions in Israel, they don't... Though some are divided religiously, But if you look, let's say, Likud versus Labor.

    当你看以色列的各个政治团体,尽管是以宗教来分的,但是比如,利库德集团和工党。

    普林斯顿公开课 - 人性课程节选

  • Scholars have proposed three possible models to explain the formation of Israel. The first is an immigration model.

    学者们提出了三种可能的模型,来解释以色列的形成,第一种是移民模式。

    耶鲁公开课 - 旧约导论课程节选

  • So in the biblical view, the area or the land outside the Israelite camp is just common, profane land.

    因此在圣经的观点中,处于这个以色列帐篷以外的区域,都是普通、世俗的。

    耶鲁公开课 - 旧约导论课程节选

  • The worship practices of ancient Israel and Judah clearly resemble what we know of Canaanite and Ancient Near Eastern worship practices.

    古代以色列和犹太崇拜仪式非常像,我们所知的迦南和古代近东的崇拜仪式。

    耶鲁公开课 - 旧约导论课程节选

  • Deuteronomy emphasizes God's gracious and undeserved love of Israel, and that's expressed in his mighty acts on Israel's behalf.

    申命记强调上帝对以色列亲切甚至不相称的爱,这在他对以色列人全能的行为上表现出来。

    耶鲁公开课 - 旧约导论课程节选

  • So the Deuteronomistic history is not simply a history of Israel until the destruction of Jerusalem, it is a historiosophy.

    因此《申命记》中的历史不仅是以色列历史,直到耶路撒冷的陷落,它是历史哲学。

    耶鲁公开课 - 旧约导论课程节选

  • All of these would come together to produce what would be a new political and religious reality called Israel.

    所有这一切结合起来产生了,新的政治和宗教现实,叫做以色列

    耶鲁公开课 - 旧约导论课程节选

  • So the pharaoh enlists all of the people to annihilate the Israelites by drowning all newborn males in the Nile River.

    法老便召集了所有人民歼灭以色列人,将男婴溺死在尼罗河中。

    耶鲁公开课 - 旧约导论课程节选

  • So what was your feeling there when you were, of course it's impossible to escape the Israeli-Palestinian conflict when you were in Israel especially. -Yeah.

    那么你在以色列的时候又怎样的感觉?,你当然不可能避免巴以冲突,特别是当你在以色列的时候,-是的。

    普林斯顿公开课 - 人性课程节选

  • He presents the Israelites with the following choice: "Now therefore revere the Lord," using the word Yahweh, "revere Yahweh, and serve him with undivided loyalty.

    他给以色列人以下选择:,“因此要敬畏上帝“用了耶和华的原话,“现在你们要敬畏耶和华,诚心实意地事奉他。

    耶鲁公开课 - 旧约导论课程节选

  • Another Canaanite group, the Gibeonites, trick the Israelites into making a covenant with them, and it is a covenant the Israelites then feel bound to observe.

    另一个迦南群体是基便人,他们诱骗以色列人与他们签订契约,以色列人后来觉得理应遵守这一契约。

    耶鲁公开课 - 旧约导论课程节选

  • There is also a belief in the divine election of David as the king of Israel and his dynasty.

    还有一个是信仰对大卫王的选择,作为以色列和他所在时代的王。

    耶鲁公开课 - 旧约导论课程节选

  • And in the inscription he writes, he boasts: "And the god Chemosh said to me, go, take Nebo from Israel.

    他在题词中写到,他吹嘘到:,基摩神对我说,去,从以色列手中夺回尼波山。

    耶鲁公开课 - 旧约导论课程节选

  • We've just been there and meeting people, meeting Israelis and meeting Palestinians and meeting people who've lived their lives there.

    我们在那里,遇见很多人,很多以色列人,遇见很多巴勒斯坦人,还遇见,在那里度过一生的人。

    普林斯顿公开课 - 人性课程节选

  • The northern kingdom, which consisted of ten of the twelve Israelite tribes, and known confusingly as Israel, was destroyed in 722 by the Assyrians.

    北面的这个王国由,十个犹太部落组成,混淆的被认为就是以色列,于公元前722年被亚述人所灭。

    耶鲁公开课 - 旧约导论课程节选

  • The evolutionary model is, I think, responding to, and picking up on, the fact that in many respects, Yahweh resembles the gods of Israel's neighbors.

    进化模型,我认为,回应了或者说挑选了这个事实,在很多方面,耶和华与以色列邻国的神灵相似。

    耶鲁公开课 - 旧约导论课程节选

  • Because sometimes when I was in Israel and West Bank I could not discern who is Arab and who is Israeli because my eyes didn't allow.

    因为有几次我在以色列,约旦河西岸,我无法分辨谁是阿拉伯人,谁是以色列人,我没那种眼力。

    普林斯顿公开课 - 人性课程节选

  • With Jacob, who is now Israel, God seems perhaps to finally have found The working relationship with humans that he has been seeking since their creation.

    在成为以色列人的雅各布身上,上帝似乎终于找到,与人类的劳作关系,他自创世起一直在寻求这种关系。

    耶鲁公开课 - 旧约导论课程节选

  • It helps us understand Israel's God as the end product of familiar cultural processes, processes of convergence We see convergences of cultures all the time--and differentiation.

    它帮助我们了解以色列的上帝,它作为相似文化过程的最终产品,集合的过程,我们一直能看到文化的融合,及保留差异。

    耶鲁公开课 - 旧约导论课程节选

  • You obeyed Israelite law and custom, you revered Israelite lore, you entered into the historical community of Israel by accepting that their fate and yours should be the same.

    遵守他们的法规和习俗,崇敬他们的经验知识,你通过接受他们与你,命运相同而进入了有历史意义的以色列人群体。

    耶鲁公开课 - 旧约导论课程节选

  • And that is the highest point in Israel, it rises about 10,000 feet above sea level. The central mountain area, those are between 4000 and 10,000 feet above sea level.

    那是以色列的最高点,它大约在海平面以上10000英尺,中央的山区,大约在海平面以上4000到10000英尺之间。

    耶鲁公开课 - 旧约导论课程节选

  • But we are going to be spending a fair amount of time talking actually about the meaning and the function of Israel's purity laws and cultic laws in a later lecture.

    但是接下来我们将花相当一部分的时间,讨论以色列纯度法律和祭仪法律的,意义和作用。

    耶鲁公开课 - 旧约导论课程节选

  • The Israelites march around Jericho for six days with seven priests carrying seven horns and the Ark of the Covenant, and then with a blast and a shout the walls tumble.

    以色列人和七位祭司绕耶利哥城六天,带着七支号角和约柜,然后随着爆炸巨响城墙坍塌。

    耶鲁公开课 - 旧约导论课程节选

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