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Many commentators have observed that The change in name accompanies a change in character, a change of essence in Israel.
许多评论家发现,名字的改变也伴随着性格的改变，以色列本质的改变。
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We already talked about the Hittite vassal treaties as a model for the Israelite covenant, when we were talking about Exodus.
我们已经将希提的纳贡条约作为以色列立约,的范本进行过研究，在我们讲解出埃及记的时候。
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Yeah, I think I'll make that clear line, meaning the... like again, Israeli politics doesn't really, in that case doesn't really break down religiously.
是，我来说清楚，我的意思是。,以色列的政治也不会，因为宗教原因而崩溃。
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Then we have the simile of the fallen leaves, which compares the fallen angels to fallen leaves, and in that simile we have the image of the Israelites.
然后我们又看到落叶的明喻，在这里作者将堕落的天使比作了落叶，并且我们在这里又看到了以色列人的形象。
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What are we to make of the incredible similarity of Israel's deity and cult to those of her neighbors?
我们怎么样解释以色列的神与,它邻国宗教的相似性？
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Similarly, Israel's gods, or Israel's God, was worshiped at various high places: they're referred to as elevated or high places.
类似的，以色列的神灵或者说以色列的上帝，也是在各种各样的高地受到崇拜：,它们被称作高起的地方或高地。
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There is also a belief in the divine election of David as the king of Israel and his dynasty.
还有一个是信仰对大卫王的选择,作为以色列和他所在时代的王。
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Scholars have proposed three possible models to explain the formation of Israel. The first is an immigration model.
学者们提出了三种可能的模型,来解释以色列的形成，第一种是移民模式。
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When you look at political divisions in Israel, they don't... Though some are divided religiously, But if you look, let's say, Likud versus Labor.
当你看以色列的各个政治团体，尽管是以宗教来分的，但是比如，利库德集团和工党。
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Deuteronomy emphasizes God's gracious and undeserved love of Israel, and that's expressed in his mighty acts on Israel's behalf.
申命记强调上帝对以色列亲切甚至不相称的爱，这在他对以色列人全能的行为上表现出来。
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So what was your feeling there when you were, of course it's impossible to escape the Israeli-Palestinian conflict when you were in Israel especially. -Yeah.
那么你在以色列的时候又怎样的感觉？,你当然不可能避免巴以冲突,特别是当你在以色列的时候，-是的。
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And that is the highest point in Israel, it rises about 10,000 feet above sea level. The central mountain area, those are between 4000 and 10,000 feet above sea level.
那是以色列的最高点，它大约在海平面以上10000英尺，中央的山区，大约在海平面以上4000到10000英尺之间。
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And the high priest loads all of the sins and impurities of the Israelites on the head of a goat, which then carries them off into the wilderness away from the sanctuary.
大祭司将所有的罪孽,和以色列人的不洁放在一头山羊的头上，山羊将这些罪孽和不洁带到远离圣所的荒野以外。
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Because the difference here is that it's posited not only that this God is the only power but that he is only good. And that was not the case with the metadivine realm. Right? That was morally neutral.
因为区别在于这里的上帝不仅是,唯一的能量来源，他也是唯一的神，这和超神领域,没有任何的联系，以色列的上帝在道德上是中立的。
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One of the things I think was really useful for me developing just how I think about Israel.
我认为有件事对我非常有用,它使我形成了对以色列的看法。
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Chapters 8 through 10 recount the installation of Aaron as high priest and the Aaronides then as the priestly clan within Israel.
到10章节讲述了亚伦是怎么成为大祭司的,以及亚伦的后代是怎么成为以色列的祭司宗族的。
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How do these ideas or how does this material jive with other aspects of Israelite religion that we've talked about so far?
这些观点或内容,是怎么和我们到目前所讲到的,以色列宗教的其他方面相应和的？
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Well, this reconstruction of the evolution of Israelite history, Israelite religion, excuse me, is really driven more by theological prejudice than it is by historical evidence.
嗯，以色列历史进化过程的重建，以色列的宗教，抱歉，实际上是由神学偏见推动的,而不是历史证据。
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And according to the Book of Joshua, Israel's tribal structure assumed its classical form at this time.
而且根据《约书亚书》,以色列的支派在那时已显示出了阶级形态。
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But I would say, definitely from the Israeli side, I would say, it's definitely not motivated religiously.
但是我当然是从以色列的角度来看，我会说，当然不是完全宗教的原因。
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And that conviction is going to color its presentation, its evaluation and its interpretation of Israel's history and her kings from Joshua right through to 2 Kings.
这一认定将会影响它的描述，它的评估和它对以色列历史的解读,以及它的国王们，从《约书亚》一直到《列王记》
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And so the mixed group that would join together to become Israel accepted Yahweh, though perhaps not exclusively, and adopted the national story of the Exodus as its own at some point.
那么这些融合的群体团结起来,成为接受耶和华的以色列，也许并不是排外的，在这时将《出埃及记》纳入变为国家历史故事。
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And the central idea is that there is one proper response to God's mighty acts on behalf of Israel, and that is resolute observance of the book of the Torah of Moses, without intermingling with the peoples that remain.
其中心思想是没有恰当的回应,对于上帝代表以色列的无上举动，还有对摩西五经的绝对遵守，不可与你们中间所剩下的这些国民搀杂。
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So why don't you talk about the experience that you had in Israel and also a little bit about what it means to be an Orthodox Jew for those people who don't know maybe the difference between reform and conservative Orthodox.
那何不讲讲你,在以色列的经历,再讲讲,什么是犹太教正统派,向那些可能不知道,改革以及保守正统派的区别的人解释一下。
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And they were able to write themselves back into the narratives and stories of Israel's past.
他们便能将自己也纳入叙述部分,写在以色列的历史故事中。
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And certainly, there are Ancient Near Eastern and Canaanite roots for Israelite purity practices.
当然，以色列的纯洁的行为,根植于古近东和迦南地区。
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He says the pagan idea, and I quote, "does not approach Israelite monotheism as it diminishes the number of its gods. The Israelite conception of God's unity entails His sovereign transcendence over all." That's the real issue.
考夫曼认为，异教思想，“即使缩小了神的数量，也和以色列的一神论不同,以色列中上帝的概念还包含了他对世间万物,至高无上的统治，“这是一个实际问题。
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