The sons of Simeon: Jemuel, Jamin, Ohad, Jakin, Zohar and Shaul the son of a Canaanite woman.
西缅的儿子是耶母利，雅悯，阿辖，雅斤，琐辖，还有迦南女子所生的扫罗。
Gen 46:10 the sons of Simeon: Jemuel, Jamin, Ohad, Jakin, Zohar and Shaul the son of a Canaanite woman.
创46：10西缅的儿子是耶母利、雅悯、阿辖、雅斤、琐辖；还有迦南女子所生的扫罗。
His sons Isaac and Ishmael buried him in the cave of Machpelah near Mamre, in the field of Ephron son of Zohar the hittite.
他两个儿子以撒、以实玛利把他埋葬在麦比拉洞里。
He said to them, "If you are willing to let me bury my dead, then listen to me and intercede with Ephron son of Zohar on my behalf."
对他们说：“你们若有意叫我埋葬我的死人，使她不在我眼前，就请听我的话，为我求琐辖的儿子以弗仑。”
It was this rich mass of imagery and allegory that the Zohar contains that served as the inspiration for all subsequent generations of Kabbalists.
它就是《光明篇》包含的更多丰富的比喻和寓言适合作为所有卡巴拉学家后代的灵感。
And he communed with them, saying, If it be your mind that I should bury my dead out of my sight; hear me, and intreat for me to Ephron the son of zohar.
对他们说，你们若有意叫我埋葬我的死人，使她不在我眼前，就请听我的话，为我求琐辖的儿子以弗仑。
Since it was proposed by the Israeli scholar Itamar Even-Zohar in the early 1970s, Polysystem theory has proved its effectiveness in justifying the position of translated literature.
上世纪七十年代初期以色列学者埃文·佐哈尔提出多元系统理论，该理论在维护翻译文学地位方面发挥了有效作用。
The Zohar calls Metatron "the Youth", identifies him as the angel that led the people of Israel through the wilderness after their exodus from Egypt, and describes him as a heavenly priest.
《光明篇》称梅塔·特隆是“少年”，尽管他们离开埃及之后就留在荒野上，但还是把他视之为领导以色列人们的天使，把他描绘成一位天上的祭司。
The Sefer Zohar or "book of Splendour" is supposed to be the most authoritative Kabbalistic work, but this massive series of books is so obscure and symbolic as to be practically incomprehensible.
Sefer《光明篇》或“光彩之书”被期望为最权威的卡巴拉著作，但是这大多系列的书是这样晦涩和象征以致不能理解。
The Sefer Zohar or "book of Splendour" is supposed to be the most authoritative Kabbalistic work, but this massive series of books is so obscure and symbolic as to be practically incomprehensible.
Sefer《光明篇》或“光彩之书”被期望为最权威的卡巴拉著作，但是这大多系列的书是这样晦涩和象征以致不能理解。
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