XUN Zi, with "Name"as the core, establishes a logical thought system of rectifying name with name, phraseology and disputation.
荀子以“名”为核心，构建了一个比较完整的名、辞、辩说的正名逻辑思想体系。
Chapter One: Introduce the general studying situation of Xun Zi, and the studying direction, meanings and the guiding theory of the paper.
第一章：主要介绍《荀子》的研究概况以及本论文的研究方向、意义和所采用的指导理论。
Both Xun Zi and Adam Smith believe selfishness is common human nature, but there are still some differences exist on their prospective on humanity.
荀子与亚当斯密都认为人性是自私的，但他们的人性论还是有不尽相同之处。
Believing that things will automatically after its satisfaction if it is lack of something, Xun Zi holds that it is the evil nature to drive people to do go.
荀子又认为，人之所以想做好事，是因为性恶，因为事物如果短缺什么，就会自动寻求满足。
Chapter Two: Pick the 72 pairs of synonym of nouns from Xun Zi to differentiate and analyze, basing on the text of Xun Zi to explain the differences between every pairs.
第二章：选取《荀子》中的72组名词同义词进行辨析，以《荀子》文本为基点，阐释每组名词同义词之间的区别。
The study of that thought can make us get a deeper understanding of Xun Zi 'social thought from the view point of sociology, as well as give us inspiration and reference.
荀子的理想社会思想的内容、体系和思想具有鲜明的特点，从社会学的角度深入研究这一学术领域，取其精华，将获得有益的启示和借鉴。
By expounding the deficiency of the human nature and analyzing the doctrine in the fundamental essence of the morals of kings'teachers, Xun Zi has established his concept of honor and disgrace.
他从人性的先天不足入手，于先王之道的根本精神处找出路，从而构建出了自己的荣辱观念。
The system of perfect personality of XUN - zi is constructed by three levels which are person with virtues, man of honour and Sage.
荀子的理想人格体系分为士、君子和圣人三个层次，在总体人格特征上他强调重智求全，在品质上倡导遵循礼仪。
There are abundant theories on personality in the Confucianism schools of the period of pre - Qin Dynasty and XUN - zi is characteristic in them.
先秦儒家提供了丰富的人格理论，荀子是其中颇具特色的一个。
And his thoughts stress the personality pattern of self-education. Xun-zi also constructed his ideology system of moral education, which main content consist of "Order" and moral civilization.
荀子则构建了以“礼”为主要内容、以外在德育教化为主要方法的德育思想体系，侧重于“外王”的人格理想模式。
After Confucius, this ideology was divided into eight parts. In these ideologies, the thought of Mencius and Xun-zi about Confucianism illustrate all the soul of Confucianism to the world again.
自孔子之后，儒分为八，其中孟子之儒与荀子之儒使儒学真正的再一次显于当世。
On the issue of esthetic generation, based on concept of natural human, Xun-zi investigates the physical basis of esthetic generation from the perspective of physical concept;
荀子的美感论立足于自然人性，从身体观的角度考察了美感生成的生理基础；
On the issue of esthetic generation, based on concept of natural human, Xun-zi investigates the physical basis of esthetic generation from the perspective of physical concept;
荀子的美感论立足于自然人性，从身体观的角度考察了美感生成的生理基础；
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