One is related to what Freud calls the Pleasure Principle, the other to what he calls the Reality Principle.
一种是和弗洛伊德所谓的快乐原则有关，另一种则与他所说的现实原则有关。
I would suggest that in the context of Beyond the Pleasure Principle we could re-title Tony the Tow Truck as The Bumpy Road to Maturity.
我建议我们可以在《超越快乐原则》的背景下，将《托尼的拖车》改写为《通往成熟的颠簸之路》。
All of this we can associate with the pleasure principle.
这些我们都可以和快乐原则联系起来。
It works on what Freud called, "The Pleasure Principle."
它是按弗洛伊德的称为“愉快原则”的方式工作。
The circuit of the drive is the only way for the subject to transgress the pleasure principle.
驱力的回圈是最好的方法，让主体逾越快乐原则。
In other words, the reduction of excitation is obviously something that the pleasure principle is all about.
换句话说快乐原则关注的不就是，减少兴奋吗？
Judes excessive powerful libido, Sues narcissism, Arabella s pleasure principle give birth to their respective characteristic and outlook on life.
主人翁裘德强大的力比多、淑的自恋情结、艾拉白拉的快乐原则决定了他们各自的性格特征和人生道路。
2Build your children's confidence in reading by emphasizing the pleasure principle in reading and showing them they have something to say about the story.
通过强调阅读的乐趣及帮助他们表达出对这个故事的想法等方法来建立孩子在阅读方面的自信心。
Adler has shown convincingly that numerous cases of neurosis can be far more satisfactorily explained by the power instinct than by the pleasure principle.
阿德勒曾经令人信服地显示：神经症的无数个案，使用权力本能来解释，比用快乐原则来解释，更加令人满意。
The id is the reservoir of the instinctive impulses seeking satisfaction in accordance with the pleasure principle, regardless of time, morality, and outside forces, etc.
“本我”是无视时问、道德和外部力量，遵照“快乐原则”来获得满足的本能冲动。
This economic factor depends on the conditions in which the function of the pleasure principle is exercised at a level that I will take up again, at the right time, in the term Real-Ich.
这个经济的因素，依靠快乐原理的功能所运作的状况而定，我曾在适当时刻，以“真实的自我”这个术语名之。
Bentham arrives at this principle by the following line of reasoning: We're all governed by pain and pleasure, they are our sovereign masters, and so any moral system has to take account of them.
边沁是这样论证这一原则的：我们都受到痛苦和快乐的支配，苦乐是我们至高无上的主宰，因此任何道德体系都应考虑到它们。
Bentham arrives at this principle by the following line of reasoning: We're all governed by pain and pleasure, they are our sovereign masters, and so any moral system has to take account of them.
边沁是这样论证这一原则的：我们都受到痛苦和快乐的支配，苦乐是我们至高无上的主宰，因此任何道德体系都应考虑到它们。
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