Such thoughts both showed the progress of the pioneers in front of the western culture in the late Qing Dynasty and made preparation of psychology and opinion for Chinese agricultural modernization.
这些认识和思考，既体现晚清中西文化交汇中有识之士寻求民族振兴的心路历程，又是中国农业近代化的先导和必要的舆论、心理准备。
The attitude of the peasants of late period of Qing Dynasty towards the Western culture presented two opposing extremes:for one thing, accepted and used, for another, excluded blindly and destroyed.
晚清时期农民对待外来文化的态度呈现出两极矛盾的状态：一方面接受利用，一方面又盲目排斥、毁灭。
The oral tradition and culture of storytelling's marketplace influence it, as well as the judder of social thought of the the late Qing Dynasty.
既受到口头文学和书场文化的影响，也受到晚清社会思想变化的推动。
The Song family of Songjiang, a model of the Chinese traditional family culture, shared successes and failures with Ji Association in the period of late Ming and early Qing Dynasty.
明清之际，松江宋氏家族作为中国传统文化家族的典范与几社命运共始终。
Translated foreign novels in the late Qing dynasty, while introducing Western culture and thoughts, also had the features of Chinese classical novels.
清末外国小说翻译颇为兴盛，这一时期的译作介绍了西方的文化思想，但也具有明显的汉民族文化特征。
Translation in late Qing Dynasty is the second time to largely input foreign culture after the translation of Buddhist Scripture in Han and Tang Dynasties, which may be defined as translating account.
晚清翻译是继汉唐佛典翻译之后异域文化的第二次大规模输入，将其定位为“译述”较为适宜。
As the medium of Western culture, English was introduced into the school education in China by missionaries in the late Qing Dynasty.
作为西方文化载体的英语，在晚清由西方传教士引入我国学校教育。
At last, which discussed that the culture of science and technology which WKKP disseminated had a deep influence on the late of Qing Dynasty society.
最后从《万国公报》传播的科技文化对晚清近代化进程、教育近代化、中国科技观念近代化三方面论述了《万国公报》传播的科技文化对中国近代化的影响。
The Rites controversy", which happened among the foreign religions in China from late Ming Dynasty to early Qing Dynasty, was originally spreaded from culture."
发生在明末清初来华传教士内部的“礼仪之争” ，最初是从文化层面展开的，它表明的是中西两种不同文化如何相互理解、相互阐释的沟通问题。
Without the impetus of the demand, lawsuit culture reformation in late Qing dynasty would be impossible.
没有这种需求的牵引和推动，清末诉讼文化是不可能由传统向新型文化转型的。
Without the impetus of the demand, lawsuit culture reformation in late Qing dynasty would be impossible.
没有这种需求的牵引和推动，清末诉讼文化是不可能由传统向新型文化转型的。
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