Dong Zhongshu is one of the most important philosopher in the history of Chinese philosophy.
董仲舒是中国哲学史上最重要的哲学家之一。
There are 3 views on Dong Zhongshu s place of birth in the history: the first is Guangchuan town of Jing Country;
历史上对董仲舒的出生地有3种说法，一是景县广川镇人；
The body-management mode of thought of Dong Zhongshu traces back to ancient necromancy and the thoughts of Huangdi and Laozi.
董仲舒的治身观念来源于上古方术及黄老思想，是对经典儒学养身思想的有效补充。
During the course , it is very important that Dong Zhongshu proposed to"Ban from hundred philosophers, venerate Confucianism".
董仲舒提出的“罢黜百家，独尊儒术”在这一过程中尤为重要。
In this way, Dong Zhongshu gave the proofs to the obligatoriness, possibility, reasons and authorities of his social controlling thought.
由此出发，董仲舒对社会控制的必要性、可能性以及合理性、权威性作出了论证。
Dong Zhongshu was not like a communitarianist who stressed the goodness in humanity, but pointed out the possibility of evil in humanity on the basis of reality.
但是，董仲舒并没有像社群主义那样，在理想的状态下片面强调人性中善的一面，而是在考察现实的基础上，指出人性为恶的可能性。
Dong Zhongshu interpreted the implication of Heaven from the perspectives of nature deity and human relations, and on the basis of which he constructed his distinctive cosmic model.
董仲舒从自然、神性、人伦等方面论述了天的含义，并在此基础上建构起他的一种独特的宇宙模式。
Dong Zhongshu interpreted the implication of Heaven from the perspectives of nature deity and human relations, and on the basis of which he constructed his distinctive cosmic model.
董仲舒从自然、神性、人伦等方面论述了天的含义，并在此基础上建构起他的一种独特的宇宙模式。
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