So the subject and the object have achieved harmonious unity by Dharma-kaya.
通过法身观，主体与客体达到了和谐统一。
Finally nature and "manito" change into Dharma-kaya and free from the object when people return to the state of Nirvana.
最后，当人返归本性独存的状态时就进入涅粲境界，自性与“神”也就转化为法身，成为最后解脱的主体。
Finally nature and "manito" change into Dharma-kaya and free from the object when people return to the state of Nirvana.
最后，当人返归本性独存的状态时就进入涅粲境界，自性与“神”也就转化为法身，成为最后解脱的主体。
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