Some people say maybe he meant to reflect the five books of Torah the Pentateuch is the Genesis, Exodus, Leviticus, Numbers, and Deuteronomy.
有人说也许他意在映射妥拉的五经，它们是创世纪，出埃及记，利未记，民数记和申命记。
And Deuteronomy is also something of a loyalty oath, except that the people are pledging their loyalty to a god rather than to a human king.
申命记也是一种忠诚试验，虽然人们是，对神宣誓他们的忠诚而不是对一个人类。
Deuteronomy emphasizes God's gracious and undeserved love of Israel, and that's expressed in his mighty acts on Israel's behalf.
申命记强调上帝对以色列仁慈和不应得的爱，这在他对以色列人全能的行为上表现出来。
It means instruction, way, teaching, and that refers to the first five books that you see listed here, Genesis through Deuteronomy.
它的意思是教导、方法、教导，指的是你在这里看到的前五本书，从《创世纪》到《申命记》。
So this, again, underscores the connection between Deuteronomy and the following books.
再一次强调这一关联，《申命记》与后面经书间的关联。
One of the first things they noticed is that Deuteronomy 34 describes the death and burial of Moses.
其中第一个便是，他们注意到在《申命记》34中4，描述了摩西死亡以及葬礼。
Deuteronomy 32:4 says His work is perfect, and you and I are some of His greatest works.
申命记第32章第4节上说他的工作是完美的，你和我是他最伟大的一些作品。
The poor should be working. But you can assist them with loans, according to Deuteronomy. And these should be generous.
根据《申命记》所说，穷人应该工作，但你可以，通过借贷资助他们，这应该也是慷慨的行为。
So it certainly reached its final form in that period as did Deuteronomy, and the Pentateuch probably generally.
它就是在那个时期内最终成形的,《申命记》如此，摩西五经大部分可能也是如此。
He is "your refuge, and His everlasting arms are under you" (Deuteronomy 33:27 NLT).
“你永生的神是你的居所，他永久的膀臂在你以下。”《申命记》33：27。
Deuteronomy 2:32 Then Sihon came out against us, he and all his people, to fight at Jahaz.
申2：32那时，西宏和他的众民出来攻击我们，在雅杂与我们交战。
That's a very common practice in later Israelite historiography, and he says it's happening here already. And I'll be referring quite a bit to Weinfeld's work as we talk about Deuteronomy.
这在以色列人的历史编纂中是很常见的，而他认为这里就正在使用这种方式我们将在讨论申命记，时一直提到Weinfeld的作品。
Deuteronomy 19, another of the "eye for an eye" passages in Scripture, says, "and those which remain shall hear, and fear, and shall henceforth commit no more any such evil among you."
《申命记》第19节有关于“以眼还眼”的另一段描述，称：“别人听见都要害怕，就不敢在你们中间再行这样的恶了。”
Deuteronomy 1:4 After he had slain Sihon the king of the Amorites, which dwelt in Heshbon, and Og the king of Bashan, which dwelt at Astaroth in Edrei.
申1：4那时，他已经击杀了住希实本的亚摩利王西宏，和住以得来、亚斯他录的巴珊王噩。
Now, worship at these local altars and high places would come to be banned: Deuteronomy is going to polemicize against this.
那么，在当祭坛的崇拜，以及高地都被禁止：，《申命记》中对此提出了反对。
Deuteronomy 3:1 Then we turned, and went up the way to Bashan: and Og the king of Bashan came out against us, he and all his people, to battle at Edrei.
申3：1以后，我们转回向巴珊去。巴珊王噩和他的众民都出来，在以得来与我们交战。
Deuteronomy 1:13 Take you wise men, and understanding, and known among your tribes, and I will make them rulers over you.
申1：13你们要按着各支派选举有智能、有见识、为众人所认识的，我立他们为你们的首领。
According to Deuteronomy 10:19 and Romans 5:10, the reason is that hospitality has been shown to us.
根据申命记10：19和罗马书5：10所说，原因就是因为我们曾接受款待。
Deuteronomy 1:23 and the saying pleased me well: and I took twelve men of you, one of a tribe.
申1：23这话我以为美，就从你们中间选了十二个人，每支派一人。
Deuteronomy 2:26 And I sent messengers out of the wilderness of Kedemoth unto Sihon king of Heshbon with words of peace, saying.
申2：26我从基底莫的旷野，差遣使者去见希实本王西宏，用和睦的话说。
Deuteronomy 6:23 and he brought us out from thence, that he might bring us in, to give us the land which he sware unto our fathers.
申6：23将我们从那里领出来，要领我们进入他向我们列祖起誓应许之地，把这地赐给我们。
Deuteronomy 5:10 and shewing mercy unto thousands of them that love me and keep my commandments.
申5：10爱我、守我诫命的，我必向他们发慈爱，直到千代。
Moses speaks encouraging words in Deuteronomy 32: God is faithful and will not reject his people.
摩西在申命记第32章有一番鼓励的话语：神是信实的，祂不会丢弃祂的子民。
Moses speaks encouraging words in Deuteronomy 32: God is faithful and will not reject his people.
摩西在申命记第32章有一番鼓励的话语：神是信实的，祂不会丢弃祂的子民。
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