耶和华阿，我听见你的名声(或作言语)，就惧怕。耶和华阿，求你在这些年间复兴你的作为，在这些年间显明出来，在发怒的时候，以怜悯为念。
O LORD, I have heard thy speech, and was afraid: o LORD, revive thy work in the midst of the years, in the midst of the years make known; in wrath remember mercy.
但有些犹太人，从安提阿和以哥念来，挑唆众人，就用石头打保罗，以为他是死了，便拖到城外。
And there came thither certain Jews from Antioch and Iconium, who persuaded the people, and, having stoned Paul, drew him out of the city, supposing he had been dead.
夏洛特：虽然可以或许。我念阿谁盒子里有一些。
当人类教家挖挖除夜天并找迪苹块三角形的燧石的时间，他们给出结论嗣魅阿谁工具必定是经过某人设念雍么做为箭体的末了箭徒暴的。
When anthropologists dig in the earth and find a triangular piece of sharp flint, they conclude that it must have been designed by someone to be the tip of an arrow.
不过，这两节经文并未教导阿民念主义所宣称的。
However, neither of these passages teach what Arminianism claims.
当阿蒙-拉从天而降时，阿帕普咬住了他的脚踝，然后他吐了口血，念出了强大的魔咒，把每滴血都变成了怪物。
As Atum-Ra descended from the sky, Apep bit his heel, then he spit out the blood, and, uttering a magic spell, turned each drop into a monster.
阿德·里恩：我们是念同一间学校的，不是吗？
读到这里，有些读者会说：我不喜欢预定论，但我也不接纳阿米念主义的自由意志观啊！
Some readers, when they come to this point, respond: I do not like the doctrine of predestination. But I also do not accept the Arminian definition of free will!
徒十四19但有些犹太人从安提阿和以哥念来，挑唆群众，就用石头打保罗，以为他已经死了，便拖出城外。
Acts 14:19 But Jews from Antioch and Iconium came there; and having persuaded the crowds, they stoned Paul and dragged him outside the city, supposing that he was dead.
我又要回到阿谁天下了，人便是何等，会离开，颐挥嗅重遇，钢够冲动您念卧冬但没有要因为太念卧冬而对齐球视而不见。
I'm going back to this world, these things happen, I was gone, but we'll meet again. Thank you missing me, but don't lonore the whole world, because you miss me too much.
我又要回到阿谁天下了，人便是何等，会离开，颐挥嗅重遇，钢够冲动您念卧冬但没有要因为太念卧冬而对齐球视而不见。
I'm going back to this world, these things happen, I was gone, but we'll meet again. Thank you missing me, but don't lonore the whole world, because you miss me too much.
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