对比于概念框架并以孔子论仁为例,得出“中”即是把构成性置于法则、逻辑、方式之上的精神思路。
Contrast with conceptualism and take Confucius talk humaneness for example. "Zhong" is the spirit which make broad upon rule and logic.
《论语》共有482章,其中有58章是论仁的,有109个仁字,但是孔子却没有给我们下一个确切的定义。
The Analects of Confucius have 482 chapters, including 58 chapters about the humanity, have 109 humanities, but Confucius didn't give us an accurate definition, that left a huge space for us.
仁一旦被主体化,就可能构成以主-客二元对立的现代发蒙框架,从而难逃现代学问论的固疾。
Once the main body of the kernel, it could form a subject - object dualism of modern enlightenment framework to escape the diseases of modern knowledge of the solid.
老子“仁”的本质特征乃自然无为,这是老子仁论思想的逻辑起点和必然归宿;
The characteristic of Lao Zi's benevolence is nature and nothing, and it is the Logical beginning and necessary ending of Lao Zi's benevolence theory;
老子“仁”的本质特征乃自然无为,这是老子仁论思想的逻辑起点和必然归宿;
The characteristic of Lao Zi's benevolence is nature and nothing, and it is the Logical beginning and necessary ending of Lao Zi's benevolence theory;
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