第八章谈及私人教练和导师的价值，以名言开宗明义。
The eighth chapter deals with the value of having personal coaches and mentors, and starts out with.
然后他在五章四段总结4，我往下念，“你们这要靠律法称义的，是与基督隔绝，从恩典中坠落了。”
And then finally he ends up later in Chapter 5:4 and then I'll move on, "you who want to be justified by the law have cut yourselves off from Christ, you have fallen away from grace."
语流交际中，义位之间的组合搭配并不是任意的、杂乱无章的，它要受到语法规则、语义条件和语言实际三个方面的强烈制约。
In lingual intercommunication, the sememes are not compounded disorderly and unsystematicly. However, it will be restricted by syntax regulation, meaning condition and language fact.
三四两章分析了孟子的大丈夫思想中气、志、勇、义四个核心概念。
The third, fourth chapter analyzed Qi, Zhi, Yi, Yong as the four cores concepts of Mencius's thought of"Dazhangfu".
马基·维里，《李维罗马史疏义》第二卷引言，1 -2章。
马基维里，《李维罗马史疏义》第一卷引言，1-5章。
第二章陈与义诗思想内容的变化。
Chapter Two: The change of ideas and contents in Chen's poems.
从第一章到第四章对道路行走字意义体系的四个大类分别进行本义考证与语源义的探求。
From chapter one to chapter four researched the original meaning and the etymological meaning of the four classifications of the walking words 'meaning system.
第三章主要探讨了上帝的拯救和亚夏选择做义的奴仆的原因。
Chapter three is devoted to God's salvation and Yasha's choice of being a righteous person.
第四章主要是以《汉语大词典》作为参照，探索《南史》复音词中出现的新词和新义。
Fourthly: With reference to Hanyu Dacidian, the purpose is to probe the new words and new meaning of the polysyllabic words in the History of Southern Dynasties.
第二章是数量义场。
第四章是对立义场。
第二章是对结果谓词句的研究，结果谓词句的致使义主要来自句中动词。
Chapter 2 is a research on causative construction with result verb: the causative meaning is mainly expressed by the verb in this construction.
第三章是颜色义场。
箴言第四章继续智慧的教导，这里的侧重点乃是要跟随智慧，行走义人的路。
Proverb 4 continues the teaching of wisdom. The focus of this chapter is to follow wisdom, to walk the path of the righteous.
箴言第四章继续智慧的教导，这里的侧重点乃是要跟随智慧，行走义人的路。
Proverb 4 continues the teaching of wisdom. The focus of this chapter is to follow wisdom, to walk the path of the righteous.
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