所以耶和华论亚述王如此说，他必不得来到这城，也不在这里射箭，不得拿盾牌到城前，也不筑垒攻城。
Therefore thus saith the LORD concerning the king of Assyria, he shall not come into this city, nor shoot an arrow there, nor come before it with shields, nor cast a bank against it.
所以，耶和华论亚述王如此说，他必不得来到这城，也不在这里射箭，不得拿盾牌到城前，也不筑垒攻城。
Therefore this is what the Lord says concerning the king of Assyria: 'he will not enter this city or shoot an arrow here. He will not come before it with shield or build a siege ramp against it.
王：好的。我们先休息一下然后再讨论论具体的细节。
That is good. Let us have a rest first and then discuss the specific details.
王充是东汉杰出的无神论思想家。
Wang Chong is an outstanding ideologist of atheism in the East Han dynasty.
王充这些独具特色的方法，成为他批判有神论的有力武器。
These unique methods became powerful weapons for Wang Chong to animadvert on theism.
王锳先生的《近代汉语词汇语法散论》是近代汉语研究方面的重要著作，它在研究领域、研究资料与对象、研究方法三个方面值得后辈学习。
Wang Ying is very important in the aspect of the study of neoteric Chinese and it is worth of learning in three aspects: the fields, the materials and the objects, the methods of study.
第二章从丧葬观念入手，探论了该墓的营建者王都的个人意愿在壁画中的体现。
The second chapter focuses on the personal will of Wang Du, the tomb builder, embodied in the mural.
分析的依据是王力先生《同源字论》的思想，按照同义同训词声韵的通转关系来判断同源关系。
Based on the thinking of Professor WangLi son the same-sourced word, we judge the reasonable transference of the tones of sy.
王群生教授的声调中心论在普通话培训测试工作中应用以来，取得了良好的社会效益。
Since the Professor Wang Qunsheng stone-centre theory is applied in testing and training standard Chinese, it has got good social fame.
论教语法，王教授要比学院其他任何人都略胜一筹。
In teaching grammar, professor Wang can be a notch above all the other professors.
王幼军的《拉普拉斯概率理论的历史研究》是中国第一部概率论史研究专著。
This paper is a review for Wang Youjun's work A Historical Research on of Laplace's Theory of Probability.
王骥德《曲律》是从古代唱论、曲论向剧论过渡的一部重要著作，提出了许多声乐演唱审美理念。
Wang Jide' s Qu-lti is an important work which discusses theories ranging from singing, operatic music to drama.
此文先阐述其《创作论》的创作契机，再解读其《讲疏》文本结构的三个环节，后解读王元化研究《文心雕龙》的治学方法。
This paper examines the textual structure and research methodology adopted in Wang Yuanhua sA Study of the Book of Literary Design.
王弼的理想人格是圣人，圣人具有超拔的智慧而不滥用智慧，“圣人有情论”还圣人以正常人的生命情感和自然之性，把人格神还原为普通人。
His viewpoint of "sages being human" restores the ordinary life feelings of sages and makes sages return to the world of life.
王瑶先生的《论希企隐逸之风》所论极为精到，但其研究视角却又定位于魏晋。
The thesis, On the Air of Hoping for Redusion, written by Wang Yao is precise and penetrating, but the visual angle was limited in Wei-Jing period.
在对艺术真实的系统考察中，王元骧通过把审美反映论引入到一个动态的系统和活动层面，达到了一种存在论的深度。
In the systemic review of arts reality, Mr. Wang Yuanxiang leaded aesthetic theory of reflection into a level of dynamic system and activity, and let it achieve a depth of ontology.
唐君毅以现代心理学和西方哲学改造传统儒学心性论，使得他的心本论超越了陆王心学，具有明显的现代特征。
Tang Chunyi reconstructed Confucian school's temperament with modern psychology and western philosophy, and made his theory transcending Lu and Wang's with more modern features.
近来年，对王符及其著作《潜夫论》的研究日渐增多，但前人仅侧重于对王符生平、思想层面的研究。
Recently, more and more studies on Wang Fu and his writing "a Treatise on the Latent Man" were taken, which focused on Wang Fu's biography and ideology.
王充认为，知贫识浅、苟信闻见、论事不引效验是有神论产生的认识论根源；
Wang Chong believed that credulity, no-efficacy and sparseness of knowledge, is the epistemological basis of theism;
当犹大王乌西雅、以色列王约阿施的儿子耶罗波安在位的时候、大地震前二年、提哥亚牧人中的阿摩司得默示论以色列。
The words of Amos, one of the shepherds of Tekoa--what he saw concerning Israel two years before the earthquake, when Uzziah was king of Judah and Jeroboam son of Jehoash was king of Israel.
第一部分的主要内容是说王弼人性论吸收了道家的动静观念来改造汉儒通认的人性论。
The first part point out that the theory of Wangbi rebuilt the humanity of Confucianism hi Han dynasty by absorbing the conception of "Move sand Rest" of Taoism.
论巴比伦王尼布甲尼撒所攻打的基达和夏琐的诸国，耶和华如此说：“迦勒底人哪，起来上基达去，毁灭东方人。”
Concerning Kedar, and concerning the kingdoms of Hazor, which Nebuchadrezzar king of Babylon shall smite, thus saith the LORD; Arise ye, go up to Kedar, and spoil the men of the east.
所以耶和华论亚述王如此说：他必不得来到这城，也不在这里射箭，不得拿盾牌到城前，也不筑垒攻城。
Therefore thus saith the LORD concerning the king of Assyria, he shall not come into this city, nor shoot an arrow there, nor come before it with shield, nor cast a bank against it.
所以耶和华论亚述王如此说：他必不得来到这城，也不在这里射箭，不得拿盾牌到城前，也不筑垒攻城。
Therefore thus saith the LORD concerning the king of Assyria, he shall not come into this city, nor shoot an arrow there, nor come before it with shield, nor cast a bank against it.
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