根据《形而上学》第五章,先天的事物必定更为接近开端,因此,在没有开端的地方,无法在断定某物在本质上比其他优先。
Thirdly, to be prior , according to Bk. V of the Metaphysics, a thing must be nearer the beginning. Consequently, where there is no beginning, nothing can be essentially prior to anything else.
根据《形而上学》第五章,先天的事物必定更为接近开端,因此,在没有开端的地方,无法在断定某物在本质上比其他优先。
Thirdly, to be prior , according to Bk. V of the Metaphysics, a thing must be nearer the beginning. Consequently, where there is no beginning, nothing can be essentially prior to anything else.
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