然而,也可能的是这句话仅仅是在《君主论》成书以后被添加进去的,就在《论李维》的写作期间。
However, it is also possible that this sentence was merely added to the Prince after it was completed, during the composition of the Discourses on Livy.
然而,尼采最终抛弃了 “李主义”,因为这种方法不足以完成他“重估一切价值”的任务,代替这种“历史认知论”的,是尼采独创的道德谱系论。
Yet, he eventually came to criticise and reject 'Réealism' as inadequate to the task of a radical 'revaluation of values', and replaced the 'historical approach' with his own genealogy of morality.
在其他地方对它们进行过长篇论述了:这句评论让许多学者猜想《论李维》写在《君主论》之前,由于《论李维》的第一卷讨论的也是同样的主题。
At length elsewhere: this remark has led many scholars to assume that the Discourses on Livy was begun before the Prince, since Book I of the Discourses on Livy deals with the same topic.
一本关于共和政体的论文:一些学者使用这句评语来争辩《论李维》的创作时间在1513年,《君主论》写成之后。
In a treatise on republics: some scholars use this remark to argue for a dating of the Discourses on Livy as subsequent to 1513 and the composition of the Prince.
李碧华的小说有浓郁的宿命论色彩,但在宿命轮回的大背景下,作者着意发掘人身上的超越性——即人物身上所具有的理想品格。
Li Bi - hua 's novels are characteristic of fatalism, and under the major background of the fate samsara, the author explores man' s transcendency, that is, the ideal character of the characters.
李翱的人性论在一个更高的层次上统一了善恶、性情、自然属性和社会道德属性的关系。
On a higher level, LI Ao's theory of human nature had unified the relationship among good and evil, disposition, natural attributes and social and moral properties.
本文通过对这三个方面的具体对比分析,旨在说明:在哲学认识论上,颜元坚持唯物主义路线,而李塨却陷入了唯心主义;
Based on the three specific comparative analysis aims to : In Epistemology, Yan Yuan uphold materialism routes, and Li Gong was caught in the idealism.
李智雅5月1日晚10时在自己的官方网站贴出“长篇大论”,表达了内心感受。
Li Zhiya May 1 at 10 PM posted on his official website, "lengthy" to express the inner feelings.
李智雅5月1日晚10时在自己的官方网站贴出“长篇大论”,表达了内心感受。
Li Zhiya May 1 at 10 PM posted on his official website, "lengthy" to express the inner feelings.
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