实践天生的社会公正论是不同于预成论、还原论的思维范式与独特方法，它坚特物质第一性，意识第二性。
The theory of practice and generation a unique way of thinking which is different with preformation and reductionism, it insists the doctrine that matter is the only reality.
阿尔伯特·爱因斯坦能够演算出相对论，是因为他认为时间和空间不可能一成不变。
Albert Einstein was able to conceive his theory of relativity because he thought that time and space might not be immutable.
那些书评，那些布论塔诺书店里成排书架则是把这些书放回书架上的跨栏。
The reviews, the stacks in Brentano's, are just hurdles to get over, to place the books on that shelf.
根据Chalmers的观点，意识的主观性使人们不能用还原论的方法来研究它，也就是将研究对象分解成更基本的成分来研究。而还原论方法在其他科学领域获得了极大的成功。
According to Chalmers, the subjective nature of consciousness prevents it from being explained in terms of simpler components, a method used to great success in other areas of science.
通过高校图书馆阅览服务系统的细致的描述，阐述它实际上可以表示成一种排队论模型。
The reading service system of university Libraries can be expressed as a kind of queuing theory model by its detailed explanation.
由于弹性杆的中心线或弹性细丝可以抽象成空间曲线，然后根据空间曲线论和微分几何的知识进行处理。
The centerline of elastic rod or elastic filament can be abstracted as space curves to deal with them by the knowledge of the theory of space curve and differential geometry.
所以当人格论专家说道，人格同一性的关键在于，同样的人格时，他们指的不是，一成不变的一系列信仰和渴望。
And so when the personality theorist says the key to personal identity is the same personality. They don't mean literally the very same set of believes and desires.
所论方程组被转换成增量形式，而解被表示成泰勒级数。
The sets were transferred into incremental form and their solutions into Taylor expansions.
以翕辟成变说明心的现象和物的现象，建立了宇宙论；
He uses the principle of Xi Pi Cheng Bian to explain spiritual and material phenomenon to found his cosmology.
就一般系统论而言，一种文化可能被描述成依次，生产发动过程的组成部分的一个把过程互相联系起来的网络。
In terms of general systems theory, a culture could be described as a network of interlinking processes which, in turn, produce the very components that set the process in motion.
本文以湖州博物馆所藏湖籍名人创作的成扇为着眼点，赏精论萃品读文化艺术，以此体会湖州文脉、艺风之繁盛。
The article appreciated the prosperous culture of Huzhou by introducing some collection of fans of celebrities born in Huzhou.
最后的余论探讨《容成氏》的学派归属，认为其属于儒家文献。
Finally, discuses the school of thought ownership for "Rong Cheng shi", and think it belongs to the Confucianism literature.
自1990年开始，丘成栋教授开始对应用数学的很多分支产生了浓厚的兴趣，包括滤波理论、控制论和生物信息学。
Since 1990, he got interested in many branches of applied mathematics, including filtering, control theory and Bioinformatics.
其次，《成实论》宣扬的某些学说适应了当时社会状况；
Secondly, its doctrine suited the social situation at that time;
其次，《成实论》宣扬的某些学说适应了当时社会状况；
Secondly, its doctrine suited the social situation at that time;
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