诗篇第119篇似乎是模仿大卫的诗篇。
在《诗篇》第13节，大卫唤道，“耶和华啊，你忘记我要到几时呢？”
In Psalm 13, David calls out, "How long, o Lord?" Will you forget me forever?
可现在我们拿在手里的是大卫的另一首诗歌：诗篇39。
诗篇的作者大卫就曾有体会：“我的心哪，你为何忧闷？”
The psalmist David experienced it: "Why are you downcast, o my soul?"
大卫在盐谷击杀了亚兰(或作以东，见诗篇六十篇诗题)一万八千人回来，就得了大名。
And David gat him a name when he returned from smiting of the Syrians in the valley of salt, being eighteen thousand men.
大卫在诗篇32：3 - 5节这样说，“我闭口不认罪的时候，因终日唉哼而骨头枯干。”
David says it this way in Psalm 32:3-5, "When I refused to confess my sin, I was weak and miserable, and I groaned all day long."
实际上，大卫对诗篇的结束语是，“我们要进入天国！”
In effect, David ends his psalm by saying, "We're going to heaven!"
诗篇上，大卫自己说，主对我主说，你坐在我的右边。
And David himself saith in the book of Psalms, the Lord said unto my Lord, Sit thou on my right hand.
然而，神是神圣的，在这诗篇里，大卫就在想谁配得作神的客人。
But God is holy, and David wonders in this psalm who may qualify to be God's guests.
诗篇上大卫自己说：‘主对我主说：你坐在我的右边
42David himself declares in the Book of Psalms: "'The Lord said to my Lord: "Sit at my right hand
只要这些人有大卫王那样的感受(诗篇17：8)，他都将拯救这座城市。
He would have saved the city if only the people had felt as did King David (Ps. 17:8).
对于诗篇的作者大卫来说，最好的莫过于知道神的赦免。
For the psalmist, the best thing is knowing the forgiveness of God.
当我们思考诗篇中大卫的问题时，这个概念能给我们一些启发。
That concept can be helpful as we consider David's questions in the Psalms.
大卫成为“以色列的美歌者”，诗篇有半数以上是由他写成。
David became known as the "sweet psalmist of Israel" for his skill in composing half of the psalms in Israel's hymnbook.
大卫在诗篇32篇清楚表明，未承认的罪，会在我们和神中间形成一道墙，这是他的经验之谈。
In Psalm 32 David makes clear that unconfessed sin builds a wall between ourselves and God. David was speaking from experience.
按照《以赛亚书》里的说法，耶路撒冷或锡安山就是上帝为王的地方，而根据《诗篇》，那里也是他立大卫王的地方。
Jerusalem or Zion, is a place where the Lord is King according to Isaiah, and where he has installed his King David, as quoted in the Psalms.
大卫在诗篇32篇公开承认他平生所犯的罪，心存感激地强调赦罪给他带来的欢喜快乐。
In Psalm 32 David openly admits what sin has done in his life, and he thankfully emphasizes the joy that forgiveness has brought him.
大卫写下诗篇13篇，增加了那一组被称为「哀歌诗篇」的篇幅。
When David wrote Psalm 13, he was adding to a whole group of psalms that we call psalms of lament.
诗篇告诉我们，大卫向上帝倾诉他的悲哀。
诗篇第一一九篇似乎是模仿大卫的诗篇，因为他在诗篇十九篇七至十一节中使用了五种不同的律法同义字。
Psalm 119 seems to be modelled after the psalm of David, 19:7-11, wherein he uses five different synonyms for the Law.
提要大卫之所在诗篇第十五篇一节中提出这些问题，毫无疑问，是因他关心如何建立对上帝的真正崇拜。
The questions David raised in verse one of Psalm 15 were no doubt prompted by his concern to establish the true worship of God.
如果你聆听《旧约》诗篇中大卫的竖琴之声，你所听到的那并非仅是颂歌，还伴随有同样多的苦难哀音。
Yet even in the Old Testament, if you listen to David's harp, you shall hear as many hearse-like airs as carols;
如果你聆听《旧约》诗篇中大卫的竖琴之声，你所听到的那并非仅是颂歌，还伴随有同样多的苦难哀音。
Yet even in the Old Testament, if you listen to David's harp, you shall hear as many hearse-like airs as carols;
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