霍布斯想要控制的是所有的骄傲，当然还有他的书《利维坦》的题目。
It is most of all pride that Hobbes wants to tame and of course the very title of his book, Leviathan.
霍布斯强调把保护生命作为最高的道德价值吗？难道这就把他强大的利维坦变成了一个懦夫的联邦吗？
Does Hobbes' emphasis on the preservation of life as the supreme moral value? Does this turn his mighty Leviathan into a kind of commonwealth of cowards?
这是“导致荒谬的特权，在那里，什么生物都不是主体，只有人类”托马斯·霍布斯在《利维坦》写道。
This is the "the privilege of absurdity; to which no living creature is subject, but man only '" of which Thomas Hobbes wrote in Leviathan.
我认为霍布斯高估了自己，或者准确地说是他低估了现实的困境，所以他在《利维坦》结尾部分，再次回到了这个问题上。
Hobbes may, I think, overestimate or maybe I really should say underestimate the difficulty of the book but he returns to this again at the very end of Leviathan.
霍布斯想要控制几乎所有的傲骄，和这本书的题目《利维坦》，他后来给我们说的出自哪里？
It is most of all pride that Hobbes wants to tame and of course the very title of his book, Leviathan,? He tell us later on comes from what?
霍布斯回到了英国，在他书出版的那年，他度过了他剩下的漫长的时光，《利维坦》在他60多岁的时候写成。
Hobbes returned to England the same year of the book's publication, and spent most of the rest of his long life, Leviathan was written well into his 60s.
也许我们可以给他们空投好多份《利维坦》，因为正是这个问题，正是霍布斯关心的基本问题。
Perhaps we should airlift copies of Leviathan to them, because that is the issue that Hobbes is fundamentally concerned with.
但是社会契约理论的兴盛时期却是肇始于霍布斯《利维坦》的出版，终结于卢梭的《社会契约论》的面世。
However, the period that Social Contract Theory enjoys its stable status begins with the publication of Hobbs' "Leviathan", and ends up with the appearance of Rousseau's "the Social Contract".
霍布斯重视保护生命，把生命视为最高道德价值，这不是使强大的利维坦，变成了一个懦夫的联邦吗？
Does Hobbes' emphasis on the preservation of life as the supreme moral value, does this turn his mighty Leviathan into? A kind of commonwealth of cowards?
霍布斯重视保护生命，把生命视为最高道德价值，这不是使强大的利维坦，变成了一个懦夫的联邦吗？
Does Hobbes' emphasis on the preservation of life as the supreme moral value, does this turn his mighty Leviathan into? A kind of commonwealth of cowards?
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