“以事写人”是元好问碑志文的重要特色。
It is typical in Yuan Haowen s epitaphs "to portray a character in narrating events".
第二是以元好问为代表的北方文人的思想、文学风气；
Second, thought and literary atmosphere of Northern scholars represented by Yuan Hao- wen.
元好问的《论诗三十首》自清人以来就有编次失序的质疑。
Yuan Haowen son 30 poems has been queried on its alignment order from the Qing Dynasty.
元好问作为金代最伟大的文学家，越来越受到研究者们的广泛关注。
As Yuan Hao-wen is the greatest writer, more and more researchers attract.
20世纪中，随着社会观念的进步和研究方法的变革，元好问研究取得前所未有的进展。
During20th century, researching Yuan Hao-wen has made outstanding progress with the development of social sense and the change of research method.
它是元好问接受史上的重要链条，对现今元好问研究亦有相当的启发性意义，不容忽略。
They are an important link in the history of reception of Yuan Hao-wen that they are apocalyptical to the current Yuan Hao-wen studies.
第三章“元好问的诗学理论”，系统地阐释元好问的诗歌传统论、原理论、创作论和批评论。
Chapter Three: "Yuan Haowen's poetical Theory" explains in a systematic way the poet's statement on poetical traditions, principles, creation and criticism.
第四章就元好问的山水诗如何体现自己的论诗宗旨方面来把其诗歌创作与诗歌理论的关系作简单分析。
The fourth chapter analyzes Yuan Hao-wen's landscape poems on how to embody his poetic purpose aspects of its theory of poetry writing and poetry to make a simple analysis of the relationship.
第四章就元好问的山水诗如何体现自己的论诗宗旨方面来把其诗歌创作与诗歌理论的关系作简单分析。
The fourth chapter analyzes Yuan Hao-wen's landscape poems on how to embody his poetic purpose aspects of its theory of poetry writing and poetry to make a simple analysis of the relationship.
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